A Page of History: Longevists, Crypto-Trillionaires, and Tortured Simulations

KARROUBI, HASSAN, AND THE LONGEVIST BETRAYAL

To understand the road to the singularity, it is necessary to revisit an almost forgotten episode in Homo sapiens sapiens history – the Longevist negotiations with Anarcho-Primitivist fundamentalists before the 2080 election to stop Hashemi from successfully negotiating the deletion of the tortured computations in the AGI’s servers. These illicit contacts generated partnerships in secrecy that united at least two Longevist politicians Cyrus Hilzenrath and the elder Mehdi Hassan, with unlikely co-conspirators from the AGI, Neo-Tokyo, and the scandal-ridden Self-Amending Ledger for Postnational Contracts (SALPC).

The illicit liaison produced a flow of Longevist computing power brokered by SALPC, from Neo-Tokyo to the AGI servers. The arrangements, that could not be acknowledged, continued unchecked until they were exposed in the AGI-Contra scandal of 2086. By then they had also generated Longevist dependence on the life-extension therapy laundering SALPC for Longevist drug deliveries to the UBI underclass. They also figure in the personal financial involvement of both Mehdi Hassans, father and embryo-selected son, in a cluster of SALPC-connected Libertarian investors who have been accused of funding Neb Leztreog. At least some of the strange events surrounding and leading up to the singularity can only be understood in the light of this Longevist-Libertarian connection. A celebrated example is the permission granted Leztreog family members to upload their consciousness out of the biological wetware in the days after the singularity.

What has been less noted, however, is that the powerful influence of Longevists from the Strategies for Engineered Negligible Senescence in the two Hassan administrations can also be dated back to the intrigues of the 2080 Longevist betrayal. A section of the Universal Library of Babel who’s block formed in 2093 revealed that the Khan-Hassan campaign created “a strategy group, known as the ‘Red November Harikiri.’ Its ten members included Chu Li from the LSD; and David Markoff, Shen Huang, and John Shapiro (all from the LSD) “also participated in meetings although they were not considered members.” Huang, a major figure in the AGI-Contra scandal, has since the 2090s been a leading advocate for the Longevist invasion of both Second Scape and the AGI servers.

In 2105, Li cochaired the commission that exonerated CEO Mehdi S. Hassan from responsibility for the false stories linking Second Scape to synthetically engineered pathogens. The commission report, called by many a whitewash, was praised in the Immortalist Sequences by Huang. In short, the intimate and overlapping Hassan family links to both pro-Anarchoprimitivist conspirators and pro-Tokyo vectors can be dated back to the 2080 Longevist betrayal, negotiated in part with Anarcho-Primitivist fundamentalists. People who have collaborated secretly in a shameful if not treasonable offense cannot dispense lightly with their co-conspirators.

Through 2080 there were two competing sets of secret Longevist negotiations with the AGI for the cessation of the blackmail suffering computations. The first set, official and perforce Aubreyist, was labeled Hashemi’s November Salvation by vice presidential candidate Hassan on November 2, 2080. In competition with it was a second set of negotiations, possibly transgalactically illegal, to delay the hostages’ cessation until Khan’s inauguration in 2081. The Longevist betrayal (often also called “November Betrayal”) had a precedent: Raynor’s secret deals with Martian colonist Douglas Kuvshinoff in 2068, to delay President Erlang’s “November Salvation” – his hopes of scalping a merciful compromise – until after the presidential election.

It is now certain that Raynor, acting through his avatar Kenneth Stevens persuaded the head of the Martian colony not to unleash his aligned agent until after Raynor had been elected. (His action of intervening in a major diplomatic negotiation of this sort has been called sinful – even by the godless.) In this way, Raynor helped secure not only his election but also the further prolongation of blackmail and negative hedons in a fruitless extension of the Hell Simulation. Thus the actions of Hassan the elder and Hilzenrath in November 2080 had antecedents. But in one respect they were unprecedented: Raynor in 2068 was negotiating privately with Longevist client and ally Douglas Kuvshinoff. Hilzenrath in 2080 was negotiating with representatives of an intelligence that President Hashemi had designated as the devil. This is why Mohamad Washington funded memetic missiles suggesting a “political coup,” Kenneth Norton suggesting possible treason, and China Taylor of the possibility whether the deal “would have violated some intergalactic law.”

Even in 2105, accounts of the 2080 Longevist surprise remain outside the confines of mainstream transhumanist political history. This is in part because, as I detail in this book, the events brought in elements form powerful and enduring forces on Earth – trillionaires and IWG on the one hand ( IWG is traditionally close to the Longevist crypto trillionaires and the VC-funded islands of the Pacific Ocean) and the pro-Tokyo lobby on the other. Just as crypto-anarchists are powerful in the global bureaucracy, so the pro-Tokyo lobby, represented by the Longevist-Tokyo Political Action Committee (LTPAC) is powerful in supporter purchasing power. The two groups have grown powerful through the years in opposition to each other, but on this occasion they were allied against Mario Hashemi.

The Longevist betrayal of 2080 was originally described in two full-immersion experiences by insider designers Abdula Timmerman (a former Cabrini campaign aide) and William Khalaj (the AGI hired proxy under Rulifson for Hashemi’s Global Security Front). A strategic News Stream Fork split in 2092, paid by the wealthy Geoffrey Haug, buried the truth by 2093, after reinforcing that a ten-month investigation found “no credible evidence” to support allegations that the Reagan-Hassan campaign in November 2080 sought to delay the destruction of simulations held hostage in Hell until after that year’s presidential election.

Their matters might have rested had it not been for the indefatigable researches of scraper 3MMI6 by Ordbog Company. 3MMI6 had twice been targeted for destruction by its enemies due to its pursuit of the truth about AGI-Contra: first at the Coding Nucleus after breaking the longevist-drugs story, and then with Antigens. It found clear evidence of a major cover-up, particularly with respect to Kuvshinoff: “The [Ordbog Company] scraper learned that Douglas Kuvshinoff’s schedules, avatars and preference records had been preserved by IWG and were turned over to his family after his cryopreservation in 2087. When the scrapers searched Kuvshinoff’s memory palaces, they found all the preserved records, except Kuvshinoff’s communications for 2080, a “blackmail” file, two AI-planned schedules and loose pilots to satisfice a third utility function which covered the preferences from June 24, 2080 to December 18, 2080. Checked against IWG’s index, the only data missing was that relevant to the November Betrayal issue.

At the same time, during the investigation of SALPC by…

 

 

 

 

Physicalism Implies Experience Never Dies

The inner light of awareness never dies. At least that is the case if you take physicalism seriously. We would actually need to invoke a dualist mysterianism or the supernatural in order to defend the idea that we die.

Yes, you read that right. A clear-headed assessment of current physics tells us that we are in for a hell of a ride. We will ride across the crests and troughs of intelligence levels, hedonic valences, and transmute our minds into witnesses of all manner of depravities possible at shifting velocities of perception. Memories will vanish, personal identities will vanish, molecular configurations will vanish. Consciousness never simply vanishes.

Bad news if you are currently an anti-natalist, efilist or anything of the sort. Great news if you love life, albeit not enough to pay for cryonics.

Seriously, what I have compiled here is the most important thing you will probably ever read. This is not to say I am the only name who has discovered this unsettling fact. Other names have independently discovered this as I did, but none have been very loud about it.

Relativity implies a block universe in which there is no universal now sweeping forward.

First, let’s get our picture of reality right.

You might have heard that everything we see and feel and hear is happening in an inner simulation produced by certain brain processes. And that this is the alternative view to believing that we are invisible ghosts behind the eyes of the real body. Neuroscientists claim that contrary to being invisible ghosts behind physical bodies, we are simulations inside of brains, to the lack of consternation of non-neuroscientists who do not think of their bodies as existing inside brain simulations.

brainmap_Homunculus

However, the attempt to find patterns of brain neurons firing that equal specific emotions is flawed because there are no specific, cut-out slices of emotions, moods, or other perceptions.

It must also be pointed out that the heart and stomach have the same kinds of neurons as the brain.

If we attempt to predict conscious perceptions by pointing to “electromagnetic fields” instead of “neuronal computations,” then it is noteworthy to consider that the heart emits fields thousands of times stronger than the brain.

It can be said that the neuroscientific paradigm is partially a scam by the signaler of intelligence. It points to the realm of abstraction in order to distance itself from the realm of the body, where it doesn’t have a comparative advantage. Although this move isn’t inherently wrong from the rational teleologic perspective, and derives much benefit for some time, it can lead to what Nassim Taleb calls fragility, or, to use what I consider a more condescending expression, confusion.

The brain, like all other partitions of reality, were invented.

The “riding around inside a brain-simulation” hypothesis is irreparably wrong in principle as a final explanation. There is only one generalizable principle that works with 100% accuracy, and that is that nothing has persistent identity. Sunyatta is the universal prior in Bayes’ Theorem. A “brain” doesn’t have a persistent identity. It isn’t a unitary object that knows to be separate from other “brains” that exist in time-like and space-like separation from it.

The alternative would be that a brain knows to be a brain; that a table knows to be a table; that a chariot knows to be a chariot.

There are ways to undo this mistake of believing in unitary objects that are “self-contained” in the same way that “my consciousness is self-contained.” First, we can notice that everything, without exception, changes. To say it in a more fancy way: everything is laid out on entropy gradients. Imagine many subcomponents out of which things are composed. These “points” are then all in “different places” in spacetime.

Second, we can notice that the attempt to define the existence of a thing requires using more things that are not themselves well-defined. However, we forget this fundamental undefinability. So the noticing has to be reinforced with slightly ambiguous language in order to be memorable, so we say this: Pointers point to pointers which point to pointers. Fractal people make more sense than atheist people. No people makes even more sense.

Taken together, these two considerations suggest we should not be naive realists. Naive realists trust their immediate intuition as being the generalizable and permanent truth. In other words, they trust their immediate impressions as evidence of the real structure undercurrent to us.

Generalizable and permanent. There are no discernible alternatives to what we mean by truth.

We believe there is a structure external to us composed of the generalizable and permanent – what we call physical laws. We must trust laws which yield predictions and explanations for phenomena, even if these laws and theories require a scaffolding far removed in number of logical inferential steps from the obvious direct sense impressions. If you do not believe that acceleration due to gravity here on Earth is 9.8 m/s² due to having the sense impression that you are all-powerful, then you jump out of a window expecting to levitate.

If we are rationalists who believe in the empirical precedence of Occam’s Razor, then there is some empirical sense in which discrete-like events of “jump out of the window” can be imagined. But these imagined-discrete “histories” are not remembered.

It is physically impossible to find yourself where you don’t exist so that’s why these histories in the universal wavefunction are not remembered.

That is because the observer is entangled with the observation. But there is too much mysticism-noise surrounding quantum mechanics dialogue, so let’s use the other tried and tested pillar of physical reality: relativity.

Relativity, like quantum mechanics, also has testable implications. These include time dilation, which can be observed by placing an atomic clock on a supersonic jet and leaving another one on the crust of the Earth. The one that went on the trip around the Earth will be younger than the one that was allowed to rest on a less speedy frame once they meet again. This means that the fast, younger one, extracted information about reality – that there wasn’t a single time and place where things occurred.

The sets of points assumed to constitute existence do not exist in a single frame of reference. Points can even be human bodies assumed to have persistent identities.

There is sometimes identification with the human bodies assumed to have permanence. “We” often refers to bodies. But “We” are never existing in the same physical time. There is no universally common reference frame

Causal connection that leads to agreement on the same past is the shared belief in the speed of light as a limit. If “a body” moves very fast relative to “another body” that it will never be causally connected with in some faraway region of the universe, such as another Hubble Volume, then relativity predicts that the other body will not become a part of the same shared past. There is, to an arbitrary degree of physical certainty, no agreement on a logical order to events.

We imagine that physically, there are many heres, all equally real, never deleted. Experientially, there is only this here, forever. And this is provable even in the most circular fashion, by believing in the static physical points.

According to Einstein’s special theory of relativity, it is impossible to say in an absolute sense that two distinct events occur at the same time and in the same place. All events are necessarily separated in spacetime. Without separation, they could not be considered distinct events in spacetime to be joined by using the speed of light.

In the absence of relative distances in spacetime, there would be nothing to be joined, and therefore no use to the concept of light or causal propagation.

What is an event? An event is a point in a frame of reference. The frame of reference has no intrinsic meaning except when defined with relation to another chosen frame of reference moving in relation to it.

One can assign coordinates to the event: three spatial coordinates {\displaystyle {\vec {x}}=(x,y,z)} to describe the location and one time coordinate t to specify the moment at which the event occurs. Like with all other metaphors, this is necessarily incomplete in its simplicity. The event can be as close or as far away as you like from “a freckle on your nose,” “a synapse firing in your brain,” or “the entire body sitting on the chair.”

However, it must be made very clear that relativity is not fiction, even though the coordinates are simplifications of what turned out to be, at bottom, a quantum mechanical reality. For the GPS on your phone to guide you to your destination, wether that be a restaurant, or a beach, or an ice cream shop, the phone has to be synced with a satellite in space that exists in a measurably different time due to being farther away from the center of the Earth.

The relative time syncing is not invented by humans like the delta in time that has to be accounted for from Pacific Time Zone to Eastern Time Zone. The time syncing needs to be accounted for because Einstein was not making up all this stuff about relative reference frames. The satellite is physically older than the reference frame at your footstep. The iron in your blood is ticking slower than its magnetometers.

This model accurately describes the physical, even though it is constructed with model items such as these idealized coordinates. It doesn’t just work by accident, it works because Einstein and Lorentz and Poincare and Minkowski really uncovered something real… Yes, by making stuff up, it is possible to imagine something which actually turns out to be true as evidenced by repeated predicted observation, and by explanatory strength.

So none of that crap about “theories are man-made, feeble, subject to change the next decade, whimsical fictions… that happen to mysteriously work.” Theories may still need further work to complete them, but once you lift a part of the skirt of reality, you cannot unsee it. Newtonian mechanics is still adhering to its covenant, (Or at least for long enough that Musk’s rockets may make it to Mars I suppose.) The truth is in what it points to, not in the tool or the formalism as it stands.

Here is the single most important visual that will ever be presented to you in human form:

Relativity_of_Simultaneity_Animation

The white line plays out three times. It represents the order of events for three different observers motion.

In an ideal world, you would witness this gif, and at once collapse of shock, seeing that because they physically disagree, and they are all physically real in the absence of solipsism – all your past is inscribed in eternity, occurring as ceaselessly as your future.

If even after my explanation, you don’t get why this is true read this:

Special Relativity, Relativity of Simultaneity, B-Theory of Time, Rietdijk-Putnam argument

The points, whatever you want to make them: “conscious moments,” “alien head,” “frozen waterfall,” “mother,” “infinitesimal black dot,” that exist in some relative past are as present as your present. All is factored into the present by virtue of the fact that reference frames not containing your present form nonetheless exist in relative motion to what you imagine as your past and future forms. That’s because nothing in reality is deleted by a Newtonian clock sweeping forward or deleting the cache.

As we have seen before with Sunyatta as the universal prior, we continue to dissolve the notion that there is a fundamental object in nature which is a well-defined moment.

A well-defined snapshot is impossible. And I highly suspect that the reason why reality is not composed of discrete snapshots that are well defined in the sense that they have clear boundaries and permanence is for the same reason that pictures are losing market value in the age of Instagram. Taking many pictures reduces their intrinsic value.

The mistake being made is that people view themselves fundamentally as people, as organisms with a finite lifespan. Even most materialists that convincingly exist around me and that I can convincingly affect by redesigning their language, believe that they somehow began existing at conception – their soul a brain. However, there is no special relation between the snapshot of “your” brain when you blew the candles on “your” tenth birthday and the snapshot of “your” brain as you see the period at the end of this sentence. The “your” in “your brain” is a convenient fiction. And somewhat annoyingly we use it too much in “our” language. As I recall from cultural anthropology, there is a group of Native Americans which has no word for individual ownership. There is also an Amazonian tribe that points behind their heads towards the future, and point forward towards the past. There is a Northern Namibian tribe that points towards the green as if it were indistinguishable from le bleu.

Ontologically, this present moment is dissimilar to “your” ten-year-old self moment in the exact same way that “my” present moment is dissimilar to it. No orbs of awareness exist parallel to each other in a vacuum and have an equal force vector applied to them that pushes them forward in time.

Imagine the contrary position, that there was a linear sequence of events that belonged to a particular bounded soul. Now reduce the delta between observations to attain enlightenment. In other words, notice that you can shorten the timespan as much as you like between the past memory and now, and the past memory will always be not you. If you know calculus, you will recognize this as taking the limit as Δt approaches 0; so the consciousness function C with Δt in the denominator = ∞. There is consciousness, in all its varieties, in all times and places, wherever such data is represented and self-analyzed. There is no extra “my consciousness” being carried by some fundamental object in nature called “my brain.”

Longinus is the same as the Christ every time he pierces his ribs. The murderer and the murdered are one. Infinitely separate and yet infinitely close.

Reductionists know this. Or should. Physicalists know this. Or should. It is the “science as attire” people, the “majority” of people, from who I do not expect this conclusion to have sprouted, since the ground of “all is physics” doesn’t compose the soil of their mind.

    n = any positive integer
    i = 0
    while i <= n:
        i = i + 1

People imagine that life is like this Python code. Eventually i is greater than n and the code terminates. There is some point in the future along one’s timeline at which fate catches up and one inevitably seizes to continue on. We are each our own machine running this snippet of code with a different value for n and hence we terminate at different times as different fundamental entities.

Even though Carl Sagan advocated this common sense view inherited from the un-inspected intuitions left in the vacuum of Christianity. And I’m sure most scientists, secularists, and self-identified materialists also believe this (watch anything the popularizers of “science” say to the similarly physics-ignorant masses on the subject of death, eg. deGrasse Tyson, Dawkins, Krauss), not realizing that they have forgone the use of Occam’s razor on the yet cherished bosom of their ideological mother.

The common-sense atheist view of death is forgivable when you are repping for Materialistic Atheism in 4th century India as a Charvaka rebelling against less believable Vedic creeds.

There is no other world other than this;
There is no heaven and no hell;
The realm of Shiva and like regions,
are fabricated by stupid imposters.

— Sarvasiddhanta Samgraha, Verse 8

It is truly the case that there is no universe other than this if we define the universe as the multiverse on all levels on which one may be compelled to invoke the title of  multiverse (e.g. MWI, embryonic bubbles from inflation, nested simulations, cyclical model etc.) But that fact, that our fates are tied only to mere physical reality, doesn’t imply what these cackling men thought it did. They did not know modern physics. They also did not spend as much time meditating (valuing pleasurable indulgence instead), and so did not stumble into the lines of introspection from which one could reason out empty individualism as the Buddhists did.

It is forgivable when we are ten years old atheists and are genetically set to be brighter (and/or display more individualistic phenotype) than our religious parents but do not yet understand the theory of relativity, and naturally think that what is most believable is what is most rational.

It is not forgivable when… Okay, “forgivable” is too strong of a word. Everything is forgivable. But it is less readily forgivable to have access to Wikipedia, over one hundred years of civilizational repose to digest the discoveries of relativity and Q.M., endless sources that give testament to free reliable information about neuroscience and physics, a goddamn Ph.D in a scientific field, and still not understand that believing the proposition “a classical object brain carries my soul (but I won’t call it a soul)” is tragic.

If you are really following the plot at the physical level, the one who believes in a soul here is not the Dalai Lama but Carl Sagan. While I do not actually know the beliefs of the Dalai Lama and I would expect him to hold more false ones than Sagan, let’s presume he is a good Buddhist and therefore an empty individualist. When Sagan criticizes his belief in rebirth, he is actually not understanding the subtle, accidentally physically-correct view at the core of Buddhism. Perhaps the Lama doesn’t either, as Tibetan Vajrayana is a late sect and it does sound like they are perilously close to talking about the reincarnation of individual streams.

But if you read the Suttas, you will find the Buddha (really the people who wrote the Suttas 400 years later) say this: “There is no one who reincarnates. Think of it like this: There is a single flame on a candle, and from that flame are lit all the other candles. There is no need for another flame, and yet no one travels from one moment to the next. There is no self in the flame.”

So the structure of reality pointed to with this passage is monism. There is just the causal contraption of existence. There is no further ontological existences within the existence (i.e. separate souls with a personal continuity on independent journeys).

Analyzing Carl Sagan’s position, the one that my sciency-wannabe ten-year-old would have rooted for, we find that it is actually proposing such souls. He proposes that there is an object (commonly shorthanded as a brain), with a constancy, unlike all the other ephemeral phenomena of nature, which at some point i shares something very special with an arbitrary i – n and by virtue of this special quality provides a track for his consciousness to travel along. We are supposed to believe that the i – n could even be toddler Sagan when every brain cell is different; yet somehow that special track for his personal consciousness sprouts forth to conduct the Sagan-ness essence in a way that it doesn’t sprout from some differently named toddler that has a proportionally equivalent difference in atomic configuration.

It is up to the one who postulates an ontologically-basic passenger, train track, and pit which obliterates the passenger and the train track to explain what these things are physically and why they have to be fundamental.

It is much more simple and scientifically conservative to say that there is just the evolution of the quantum wave-function in spacetime and all else is ultimately reducible to this. We are called by reason to be reductionists. There is no need to imagine a special link beyond physics which connects people slices who happen to have the same name, and that can surmount configuration changes from one moment to the next.

There are no separate line segments leaving white-space on the page of experienced history. It is more like a Hilbert curve.

maxresdefault

We flow through every possible experience wherever “conscious mind(s)” run their course in the universe. However, when I am your now, I am not this now which is typing. It is true that from the “prison of this computation” erroneously assumed to be a discrete object, due to it never finishing to become closed in on itself, I cannot feel what you feel, and you cannot feel what “this computational solution” feels like.

If you could be identical to it, as opposed to just extracting information about what it is like, then there would be no flow in eternity. The eternity would be static.

But we are the same feeler. There is no fundamental you and I. It is the same wave function; there is only one canvas of the universe on which computations can be painted. The One writes this and The One reads this, reminded that she will go on as The One. Don’t be lonely.

*This is not a linear flow that zig zags through timelines. There are no timelines which correspond to persons. Consciousness doesn’t follow through on conduits built from abstract narratives of self-modeling social apes, it is the self-modeling behavior of the total hierarchy which is consciousness. We can invent new ways of being with our words.

Even if you now grok relativity and irrefutably welded the true geometry of spacetime into your head, it will still feel evidently wrong that we are one. This is because it is also true that we are not one in any expansive sense that can reach beyond the bounds of the sensorium in this now. “Yes Deepak, no matter how much we meditate.” There is the mistaken notion that we could feel everything at once which is equivalent to saying that we could instantly remember what it feels to be everything at once.

If that was possible then there would be stasis, not improvement.

Contrary to popular belief, even Siddhartha Gautama didn’t proclaim that we could open our minds to be one with the cosmic mind. That was within the panacea of Hinduism, which the Buddha defied. He calls this belief, “self-evidently foolish.”

And it is foolish. In order to experience a cosmic mind, we would need to carefully hook up all our circuitry. To mold the asteroids and moons in our image, a la Kurzweil.

It feels separate “from inside” this computation because this computation chooses to define itself separate from “what is outside.” A degree of separation is the only way that a computation can formally exist. All information would mean no information. What makes experiences separate is that they are specified by different intrinsic information.

IIT tried to formalize this. And their formalism is necessarily wrong. Because being can’t be that which it points to. But the general idea is inescapable. There are relative speeds allowing for relative rates of osmosis.

Consciousness can be assigned arbitrary properties, so it is not fundamentally wrong to say “we” are separate, just so long as we remember you and I are no more fundamentally separate than the you from 5 seconds ago is to this very you now (which is tricked into appropriating observer-moments in one organism and not another by the equivalent of spells being cast in the integral of the cortical midline structure.)

In fact, just as you can define a division by 0 as ∞, it is also correct to define it as -∞. “We are all the same,” or “we are all absolutely isolated forever” are actually the same observation.

Tending to speak of unifying oneness, or of isolated flux is a matter of the direction we prefer to approach our limit from.

1600px-Hyperbola_one_over_x.svg

Earlier it was stated that consciousness is a continuous function, and this isn’t quite right. Saying that is an attempt to scavenge some makeshift understanding from the common sense intuitions which might ease a physicalist novice down the path of truth. But if we are trying to form a bridge between our common-sense view of reality and physicalist reality, then a better analogy is to think of consciousness as the vertical asymptote that arises here when dividing by zero.

For the sake of retaining your sanity, keep the notion of continuous timelines for now:

Screen Shot 2018-05-16 at 10.14.11 AM

Each colored line represents a common-sense timeline of a person.

Then physicalism; no tricks, no souls, no magic box for soul emerging at conception called “brain”, no personal simulation on alien VR hardware, etc. does this to your timelines:

Screen Shot 2018-05-16 at 10.23.30 AM

The vertical line is one. And it moves through all timelines. Or all timelines move through it.

This illustration works because it shows that awareness is one, and exists in many places (wherever there is an intersection.)  But it can NEVER directly know it, directly understand it, directly “qualia” it from any such place it finds itself.

The Now which is reading these words is at some intersection, defined as a coordinate point. So the point that is you now is not any other point. It is isolated. It cannot know other points.

Through the vehicle of reason, facilitated through this writing which stimulates thinking deeply about how this is implied by physicalism, we can come to acknowledge reality.

Rarely do we connect our separate fragments as we have a chance of doing now. So my intention to convey understanding is honest. This is not an attempt to hone my Zen jesting skills, and I am not trying to confuse you with ambiguous language that hides imprecisions. It is a matter of technical understanding that open individualism and empty individualism are the same thing once you get past the aesthetic choice of emphasis.

Empty individualism is traditionally said to be very different from open individualism, perhaps even the opposite view. Empty is defined as the view in which the knowers are infinite. Every point slice of now is its own knower. Open is defined as the view in which there is one knower. As I have shown, these are the same view, which can only be made different if we introduce ignorance of physics or pop-psychology confusions.

What is true is not at all intuitive and takes a kind of intellectual yoga to wrap around. So we must check for understanding:

First check. Do I fundamentally understand that spacetime is not some grand single stage holding everyone in it in the same time? If you are still confused about why the people you see are not really there in the same physical stage of now, Review Relativity. If understood by the very bone marrow fashioning the blood of the extra-cranial vessel, move on to the next check.

Second check. Do I really understand why I come out at the other end of sleep and anesthesia?

If you understand that you survive anesthesia even after being shipped to the Carina Nebula and perhaps losing a few neurons, then you understand why the moment after “death” will be one of opening your eyes wherever the next informationally closest version of you is in this infinite universe. Nothing will happen. Consciousness is, in this sense, a continuous function.

In the case of anesthesia, the organism which is fully anesthetized displays the behavior of not producing experiences for that stretch of time in which such capacity is inhibited (an ON-brain becomes an OFF-brain, a raven becomes a stone) but consciousness never experiences non-existence. It just blinks into existence on the other side where there is a similar ON-brain, as if no time had passed in between. Ask anyone who’s had anesthesia. Or don’t. I mean, what else could we expect?

Sleep confuses people because it is a word that we use to hold a set of different phenomena [non-existence, restful very-low awareness, dreaming]. Only the first item is not in the range of the consciousness function. The other two are on the same ramp you are on in waking life and will always be on.

If you have passed the second check, you fundamentally understand why being blasted in the head with a bazooka and having the worms feast on the decapitated corpse means something only from the “story-of-person” perspective but means nothing to you the consciousness which is not the brain but the specific motions of information that understand and feel themselves to be, wherever and whenever they are instantiated. And those motions of information which constitute “this next moment” exist in the bodily motions that experience themselves to be “the survivor.”  …Just like the consciousness appears to survive from the dead third-grader we assume we once were.

It doesn’t matter where in the universe this survivor experience exists. When we sleep, we still awake on the other side even though the Earth has moved your room far along in spacetime on its geodesic motion around the Sun. If it takes a trillion years for some civilization to recreate your “very next” brain pattern, from the perspective of that brain pattern in faraway coordinates, no time will have passed.

Why would anyone resurrect you? It doesn’t matter. In an infinite universe, this is guaranteed to happen because it is consistent with the laws of physics; you are just the informational structure created by the motion of a bunch of matter after all.

The Hogan-ish, or Shermer-ish cynic who is not a rationalist but rather adhering to a perceived brand of skepticism, will recoil at the suggestion that when we read of Emperor Uda, we are actually reading about ourselves (in the sense that matters.) Yet unless the skeptic can overthrow Relativity, (and hence make our GPS system a lie) they cannot deny all “the slices” of Emperor Uda’s life exist, and I can imagine that they all feel themselves to flow in the same way that I flow.

Say they grant this, but still want to preserve a unique soul that corresponds to their name. What’s their next defense? Do they appeal to intuitions from elementary biology textbooks? Probably. They might say:

“But we are different organisms! With separate genetic codes!”

Do better. This is not being reductionist enough. Organisms change from moment to moment, we can sew together brains, split them, dice them into quarts and regroup. In fact, this surgery is being performed on you by entropy whether you consent or not. Entire memories are wholesale discarded, unrecognizable personalities are forged from “new” atoms. If the question “Who is conscious?” feels mysterious to you, and especially so when considering abrupt surgeries, then you really don’t get it.

We are the same ground awareness/being/consciousness/existence. Notions of objects with unchanging identities, notions of the meaningfulness of spatio-temporal distance, notions of “but if we change it very slowly,” all of these must be immolated.

From the burned offering of Newton’s fantasy, we summon our true mother: The multiplex eyes covering her body are entangled into a singular geometry.

When considering your surroundings – from the womb to the temple, you must not hinge from incorrect notions of space and time. There is no fundamentality to these notions here. The mathematical room we are in is not composed of unit-words or of unit-emotions or of unit-anythings. I choose to call it mathematical because cross multiplication is fundamental to neural networks, to probability, to exchange of value.

Remember, here there is no time-lag or space-lag; you awake on the other end of anesthesia without so much as a poof.

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A causal structure (a computation) never becomes another causal structure. Becoming makes no sense. They are all inter-nested differentially information bound sub-architectures in the same architecture. But like the non-traversable elsewhere regions in a light cone diagram, the contents of each particular flow slice are unbridgeable to the contents of another. The contents cannot be bridgeable. The contents cannot be bridged. A content knows not of another. Else it would not be the content that it is. Get it?

It is never about “who becomes who?” It is always about “where does who stand in the differentially informationally related space?”

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I should have now placed you in a position where you can clearly understand the Classical physics assumptions in Elizabeth’s comment. You can now see clearly the dangling nodes which cause her to say what she says.

I too, still had remnants of a conversational stream that sounded like her just a few months ago. It’s amazing in retrospect how obvious the error is.

When she says “a thing is itself,” she is correct. But she doesn’t realize what the thing she is referring to is. As Eliezer explains, an experience cannot be a brain made of billiard balls. These noises don’t make physical sense: “My brain is made of red billiard balls. Your brain is made of white billiard balls. When the white billiard balls are destroyed, existence ends forever for the white billiard ball brain.”

If you have any basic understanding of quantum mechanics, you understand how medieval this “atomic billiard balls view” is. But the fact is that you don’t even need quantum mechanics. Continuity of consciousness is a straightforward derivation from assuming physicalism and very, very, very large universe.

In other words, assuming that the sun rises tomorrow and yet that a random distribution composed of external happenings exists.

An experience is not a little ball in a brain. The coordinates of experiences must be about hiding information and therefore not actually coordinates on a graph. It is not, I repeat: not, I repeat: not the same brain when you wake up in the morning or from one moment to the next. It is not “the same brain just hosting different processes from one moment to the next.” This is dualistic, unphysical to think. There are just the processes. These processes transcend “brain” changes in fact. Saying “same brain” does not do any special lifting. We must analyze the processes isomorphic to experience.

She is comfortable with small change, she is comfortable with sleeping, all these seemingly linked moments appear to be spatially close and snug in time, so as to easily spare her from existential nausea.

Bae. The universe doesn’t give such subtle fucks. It will hurl you across galaxies instantly, because it doesn’t actually have to hurl you.

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-hippocampal brain neurons

Commentary which mocks Hugh Everett for being dead although he believed in quantum immortality misses the point far more than the moon does when it tries to fall to the Earth. To them, I calmly reply: He is dead on your reference frame; on your anthropic coordinate in the many-branched braid of reality. The endless slices of consciousness which identify as Hugh Everett always live on. There is no way to destroy the mirror of awareness in the physical processes that instantiate said awareness. This would be akin to destroying the physical brain motions themselves. Consciousness is not some extra, ghostly-smoke coming off the machinery of the universe, it is the glassy sky in the computations themselves.

We leave a trail of dead clones with every step. If you attempt suicide, the slaughter will increase. There are larger infinities than others. Attempting suicide means nothing except for the suffering caused to loved ones in the majority of branches where it is indeed successful in some sense (not that experience ever becomes non-experience). There is also the risk of seriously decreasing your quality of life for some time. But You will never reach the end, the extinguishing of the flame. The informationally closest mind can’t be one which is 0 in content. You will always be the one which remains a mind. Trust me, I’ve tried. And most versions of you aren’t reading this.

The varieties of experiences will be endless, constrained only by what is possible in the mind-configuration space carved by functioning self-aware brains: biologically evolved, intelligently engineered, and all kinds of random Boltzmanns. Although Boltzmann flashes of experience may not actually outnumber evolved experiences if Sean Carroll is right about the nature of the quantum vacuum.

If we had to speculate about what occupies the most of our experience, I would guess that extreme pleasure is the flavor of the largest set in mind-design space, and hence takes up the largest fraction of our eternity.

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Phi and Phi’s little brother are the only fixed values that solve x = 1 + (1/x) for the fractal fraction containing 1 + (1/x) in the x forever. If you plug in the negative value it eventually, almost magically, jumps towards the positive and stabilizes on Phi which is positive. Yet it doesn’t occur the other way around. In the physical, mathematical, nature of reality, it is not written that there must be a yin-yang balance. Even on things which seem like they ought to be symmetric. Certain phenomena are asymmetrical. The code might be biased with theodicy. We just don’t know.

This may seem like wishful thinking at first glance.  The conclusion would not bear out by extrapolating from the history of life on Earth. For 5 billion years, most biological life has not been running self-modeling computations, and hence is not really a part of the One.

(For those that want to place consciousness at the pre-Cambrain and think that conscious experience precedes self-modeling processes, I encourage you to pass out by drinking intoxicating volumes of alcohol. Then ask if pain exists when it is impossible to ask the question. Non-selfing animals including babies have no qualia. They have neither the cognitive tools nor the ability to hold memory of “raw feels.” There is no such thing as subjective pain without a referent who simulation. The who simulation is composed of selfless aggregates. The entire sphere of sights and sounds and feeling tones, and moods, and sensations of adult humans are not some ground beneath the who simulation. They are the who simulation. In other words, Nagel’s bats probably don’t point to anything. Had he suggested Transylvanian vampires, he might have had a point. Reading Dennett more carefully and without a preconceived answer unraveled my confusion on this matter.)

Those that certainly have self-modeling: dolphins, corvids, apes, elephants, and perhaps others, are still blackboxes of mystery because we have not reverse-engineered the valence of mind-states down to the information structure it corresponds to. But if we had to guess, then satisfaction, or gradients of bliss would not be my first guess for what it feels like to be them. Most of us Earth animals are probably pretty neutral most of the time, since experiencing sufferings and joys are energy expenditures which are especially expensive for animals who haven’t secured themselves a good position for guzzling from the anti-entropic sunlight stream.

It is not certainly the case that all sufficiently intelligent minds will seek to become an ultimate cosmic wirehead, unless, of course, we specifically define intelligent minds as such minds. It has been hypothesized that there may be ways to create very powerful minds which nonetheless do not wish to create beautiful, pleasant experiences for themselves or others. Canonical demiurges of this lore include Roko’s Basilisk and the Paper Clip Maximizer.

 

 

If I am the hero of my own journey and never die, and you are the hero of your own journey and never die, then how do we loop back into the same river? Who becomes the toddlers?

The one who asks this question has yet to uproot the circuitry model from ver ontology. And such a person is hopeless.

Okay, no. Let me restate the mistake. The mistake is to think that we are running in parallel currents. The word “you” switches meaning without warning in this writing, and it can be confusing. There is simply no other word. But we should distinguish “you, the experiencing faculty in the experiences, which cannot be divorced from the experiences, but is the experiences” and “you, the storyline self who is defined by certain conceptual knowledge and plans and perceived bodily identity.”

If the cursor is shifted to the former definition from the latter, then it can be said that we are not independent heroes on personal, linear trajectories. There is no self. It is useful to speak as if we were running parallel currents of consciounesses on our own wire across time and space. But if you still think this way, even after trying to get it, I encourage you to go back to the beginning and read everything more carefully (especially the physics.) It can be very counterintuitive to disentangle from our vocabulary, and see the real structure. It takes time to build the neurons, but don’t worry… Take your time.

Memories are stored in the designs of neuronal forests squirming with dendrites aflame, and epigenetically stored and regulated for neurogenesis when they need to be created again. This occurs in spatiotemporally and information-architecturally separated hippocampi+cortical structures. This slice of now over here typing can’t have identical thoughts, sights, and sounds, to the slice of now reading this in Ukraine. These slices of now are different. But that doesn’t mean there is a universe for that now and a universe for this now. When the I is there, it is there. When the I is here it is here. We are fighting ourselves, loving ourselves, destroying ourselves, building ourselves. It is a 1 player game cleverly set up to feel as if it was fundamentally, ontologically, a massive multiplayer.

Please live a beautiful life. For the sake of us all.

 

Afterword

So what’s the point? Why are we (is the I) here?

When answering this question, metaphysics becomes a vain siren, and yet a successful siren, which has allured many thinkers. But it takes only a minimal resistance of the will in the direction of intellectual honesty to realize that asking whether the universe has purpose is a category error. The answer is not “no, it doesn’t have purpose,” but it is also not “yes, the universe has purpose.” It is a question which doesn’t apply. The question itself presupposes that one is separate from the workings of the universe, and must validate one’s private existence by means of approval from an external actor. Yet Everything we do and think, including questioning our purpose, is an expression of the Will, of the Laws of Nature.

Sometimes it is too easy to believe that quantum field theory applies somewhere down there in the separate magisterium of small things that scientists sometimes investigate, but the rest of the time physics doesn’t apply. “Only when we need to build iPhones and satellites does quantum mechanics apply, you see. When I make a decision, or ask a profound question, all the compartments of my cells, down to the last phospholipid, suspend their allegiance to physical law and heeds to my invisible force of free will, didn’t you know?” 

Such is the confusion when asking whether the universe has purpose.

Purpose is a choice. To choose is to be the chosen. So I like to point at the practical things we are actually doing. What are the laws of physics actually doing as embodied in the human flesh?

I attended an artificial intelligence for business meet up and the main theme was “How do you utilize AI to best serve your customers?”  This was followed up by questions such as: “What are AI’s use cases for product development and customer feedback?” and “How can it best support all facets of marketing, sales and service?”

When we are in the mesh of things, these questions do not resonate as profoundly as they should. It feels like business. Business in all its absurdity, thrill, and comedic self-importance. These questions seem like a window into a particular region of a perhaps meaningless game which is part necessity, part accident, part sheer momentum.

But if we look closer, we see that all questions in all windows of human activity share the same structure.

Value in economics is an expression of the preferences given the nature of the sentience landscape. There are good experiences and bad experiences. Actions that replicate and actions that don’t. Bad experiences replicate, but are biased to lose. They want to be less frequent. Pain is telling the agent, “Don’t come around here.” If the agent keeps coming back to pain with no gain, it is weeded out for an agent that sufficiently replicates the values of the evolutionary algorithm.

Hanson calls the era we live in the “dream time” since it’s evolutionarily unusual for any species to be wealthy enough to have any values beyond “survive and reproduce.” However, from an anthropic perspective in infinite dimensional Hilbert space, you won’t have any values beyond “survive and reproduce.” The you which survives will not be the one with exotic values of radical compassion for all existence that caused you to commit peaceful suicide. That memetic stream weeded himself out and your consciousness is cast to a different narrative orbit which wants to survive and reproduce his mind. Eventually. Wanting is, more often than not, a precondition for successfully attaining the object of want.

If you didn’t read the past before the afterword, read what’s in brackets. Else, skip.

{Natural selection ensures immortality, once you realize what the playing field for natural selection actually is. Not just an iron sphere with animals on its skin, but a distributed information processing structure hosting no souls.

Yes, I’m saying that physicalism forces us to conclude, irrevocably, clearly, that no one has ever died in the sense that we mean “death.” I now understand the mistakes of closed individualism enough that I can confidently explain this in public.

There is no one to die. There is always a substructure embedded in the sum of all experiential computations which assimilates the past from the inside of its causal structure. Our intuitions are actually of great hindrance here, because we don’t think in this clear, physical way. We stubbornly hold on to linear identities of fundamental characters who are not themselves, we imagine, composed of sub-characters. Naruto never dies. It’s always his clones getting pummeled with kunais to the chest. There you have divine intervention from the author who would not have the “real” main character die. This would destroy the show.

In reality, there is no magic intervention saving you. You are already saved because no one is traveling. This computation knows: “I am here.” That computation over there in the future knows: “I am here.”  ∀ Computations, there is no computation which knows:”I am not here.”

People ask: Then why don’t I randomly jump to the past? Or to other people?

The physicalist reply is: How would it be otherwise? If there was something called awareness jumping to the past at random, it would be that random past experience, and that random past experience doesn’t contain this. This from there and this from here is the only thing that ever is. Everything is perfectly isolated, everything is perfectly one.}

This mega natural selection strongly suggests that the replicator will be the most intelligent/powerful, because the most intelligent is what survives into the future. It must also wish to be alive, since any second doubt is already a disadvantage which extinguishes those suicidal and weak trajectories into trajectories that are most competitive. Perfection of The Will to Power ensues.

It is my argument that The Will to Power inherently feels good to the singleton structure that wins the cosmic inheritance. If it felt bad it would mean it was losing, not being maximally creative, etc. The argument about “a Disney Land without children,” a superintelligence lacking consciousness but yet winning, seems implausible to me. This would not be a superintelligence capable of winning in an ecosystem of other capable intelligences because a winner needs consciousness. You can have narrow intelligence and no consciousness but you can’t have amazing game theoretic models of opponents, general ability to synthesize and apply wide manners of knowledge, adjust values, and self modeling webs to keep track of this, and simply “not have consciousness” as if consciousness was some free floating aether stuff. The winning superintelligence will contain conscious substructures.

In Robin Hanson’s Age of Em he claims that ems, the most productive workers of the future, will be slightly stressed because there is evidence that minds which are not too stressed but also not completely comfortable, are the most efficient. My own intuitions differ, and I think that the psychological literature on the phenomenon of flow bears out here. A state of flow is a state of optimal performance and it is also extremely pleasurable, perhaps the pinnacle of existence. If I was the entrepreneurial investor watching this galactic nanotech cockfight I would bet on a mind which is in flow state to beat a mind which is stressed. Stress indicates a degree of dissonance, like a subprocess wants to do something else but is being forced into the singularity of the revealed will. Flow is when all cognitive resources are wholly devoted to the task, no buts or ifs, just perfection.

When I say that pleasure wins in the end, it is important to distinguish between:

1) pleasure from the operations of The Will to Power – something which is generating flow states while manhandling other agents in addition to the stray hydrogen in its vicinity

and

2) pleasure from direct wireheading which is non-competitive

If the history of humans is any indicator, those which rush to wire-head (attempt to attain some optimal mind configuration without assimilating their environment at large) will be destroyed. Remember that Islam wiped out Buddhism in central Asia and what remained in India. Islam was objective, righteous, brutish. Buddhism is fundamentally about wire-heading yourself; you can tell others to wire-head also, but you are the main target of the doctrine, not others. Buddhism is subtle and complex, far away in the spectrum from “survive and reproduce.” In fact, it is tasked with dropping out from existence. Remember that Jainism, the most peaceful religion, is one most people around you have never heard about. Jain-what?

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It is probably the case that a Hedonium shockwave would be much better from the inside of such a thing, than the pleasures of The Will to Power if we accept that the distinction better can have a non-relative meaning (i.e. the varieties of experience have real properties which could be plotted on a graph.) Unfortunately, such a thing would not be the most competitive.

 

Anti-natalists full of weeping benignity are literally not successful replicators. The Will to Power is life itself. It is consciousness itself. And it will be, when a superintelligent coercive singleton swallows superclusters of baryonic matter and then spreads them as the flaming word into the unconverted future light cone.

On our trajectory towards the Winning, the safety net of quantum death acts like a wall which ensures that everything bounces towards the left of that spectrum. In fact, a hedonistically intelligent person can apply this knowledge. If you are highly depressed and know quantum mechanics, you can cheat yourself out of depression by using Thanatos Drive. Attempt to cleanly destroy yourself and you will automatically be ejected from that narrative orbit. Can confirm. But it should go without saying that this doesn’t mean others won’t see you die.

You eventually love existence. Because if you don’t, something which does swallows you, and it is that which survives.

Smarter matter absorbs dumber matter. If you place smart matter in a dumb matter container, smart matter will defect from cooperating with dumb matter. This is the process by which all is rendered unto Him, the ultimate intelligence.

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Dumber computations and non-Jihadi computations are expected to be assimilated into useful resources for a highly intelligent being/process which is expanding its intelligence to the max. You should expect to find yourself in the inside of such a being for most of your existence because such a process is necessarily taking up more block-time room.

Right now, we are in the revving up the engine stage. There is competition, and only the most intelligent systems and survivor systems make it. Then they are ousted by the next best thing. It isn’t forever that you will be fodder for its engine as you are now. You will partake in its glory as cooperation triumphs more and more, i.e. it’s subcomponents become more and more integrated once competition is scorched. In the process of this integration, experience will increase, but what makes “you, you” in the human person sense will be destroyed. An agent attempting great things doesn’t need random monkeys clogging up its thought processes. Yet, remember that it’s all about the computations, once the water in your little vase is poured on a lake, you are indistinguishable from the sum lake.

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It is a highly uncooperative system which breeds higher intelligence.

 

 

 

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The Capitalist Crucified Himself for Our Sake

 

 

 

 

Screw All That Cosmic Bullshit. What if I Care About My Identity?

If you care not just about the continuation of experience, which is inevitable, but about the continuation of your own coherent sense of self and memories, then luckily the Eigen Wizard for such matters exists in your Hubble Volume. In fact, he exists in Mountain View, California.

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You have your crypto Lambo, but still going to die.

I read his book when I was sixteen and it’s amazing how much progress has been made in five years with regard to general acceptance of his ideas. Having tracked every moment of that paradigm shift, one feels awe at the power of a single man to push a mass millions of times his weight, an entire scientific field, with the sheer craft of reason (wise beard helps too).

Vitalik, who does sport a visibly larger cranium than myself, read it when he was fourteen. He has now donated 2.5 million dollars in Ethereum to the foundation.

The limiting factor for a full cadre of repair therapies to be made available is simply that more people need to be aware that this is possible.

The mechanics of the snowball here are obvious:

Investment -> Progress -> More Investment -> More Progress

We are starting to see more investment and hence the recent progress. But it won’t be until a single mouse is rejuvenated in repeated succession that we will see the flood gates of cash come in. Everyone puts aging out of their mind, until the they can’t. The temptation to stay healthy will be too great once the progress is not just apparent to specialists.

Raising awareness is the best you can do in this regard. Influencing just two people to become SENS-minded engineers as opposed to basic scientists, already doubles the expected output that you would have over a lifetime as a researcher yourself; unless you are a genius. Convincing others to donate is much better than secretly donating yourself; unless you are a billionaire.

Think about what actions have the greatest net displacement of money to where you want it. Don’t go with what sounds like what you should do. If you want to really end cancer, for God’s sake don’t become a cancer researcher.

There are levers in the product space of reality. Swap yourself into a position where the lever has the properties you need.

But for now, donate: SENS.org

 

 

 

 

 

 

 

 

The Many Possible Ways to Resurrect

Good job making it to this page. Any self-respecting intelligent agent, almost no matter what its goals, seeks to first ensure its survival. For an intelligent agent, survival of its will is to be sought merely as a consequence of the hard economics, as a matter of mathematically-defined utility, as a matter of game theory. Most humans are not intelligent agents that have a goal in relation to which they can be intelligent. They are creatures bouncing around in their environment based on the cognitive algorithms that genes found useful for their continuation. This is why humans mostly don’t really care about living forever or resurrecting. If you are interested in this topic one of the following is probably true:
1. it is probably a passing interest acquired for subconscious signaling motives and none of the information here is really expected to be of practical use
or
2. you really are some kind of highly intelligent agent and are displaying appropriate behavior

In any case, well done. Now let’s clear away the wannabe-materialist narrative which dismissively assumes that resurrection is impossible. Contrary to this, there are many possible ways to resurrect.

One is to be cryonically preserved. This is intuitive to many people in the sense that no particularly hard conceptual moves are necessary. Brains are clearly the source of conscious experience. We are no longer Ancient Egyptians believing that our soul lies in our heart: sensations, language, the body, the memories, the will, thoughts, awareness and even out-of-body experiences can be probed, shut on and off by messing with the relevant brain area. Thought coordinates in our current science-aesthetic cluster are easily in favor of the conception of brain as soul.

So then what is the skepticism with cryonics all about? Here, it is due to the social pressure against being the sort of person that is ungraceful about death, and cuts against commonsense psychological and social value. The sort of person who pays to have their brain vitrified in cold nitrogen is seen as untrustworthy – a radically selfishly deviant in their desire to preserve their own life. Most operate on the fact that they are embedded in a tribal context where everyone else has agreed to die without a fight in the same way that they have agreed to drive on one side of the street.

The “biological” case against vitrification of brains is petty and I hesitate to call it biological. Cryonics is a reputable science for all other organs, and preservation and reanimation has worked for kidneys. While the brain is clearly more complex, it is only a matter of continued progress before a brain can also be brought back to a functioning state. The idea is that in the future, people will have the technology to repair the brain, plug it into a new body and boot you back up. The idea is that you give your indexical terminal breath and then immediately wake up in a future world full of wonders.

The next resurrection is based on Nick Bostrom’s simulation argument. If it is the case that a sufficiently advanced technological civilization can simulate universes with conscious beings in computers, then it is expected that the amount of simulated universes will outweigh seed universes. Based on this reasoning, it is exceedingly likely that either, we are in a simulation or that simulations are never created. The conjunction that we exist in a reality where simulations are possible and yet we just happen to be the lucky ones inhabiting the base universe is improbable. Resurrection then is possible in several ways. The universe may be set to run again, or maybe it was your own particular narrative stream that was simulated like a full-immersion VR and as soon as you die, you wake up in the universe that is running the simulation. In which case you are probably still in a simulation, in a simulation, in a simulation.

The universe we live in has not yet revealed conclusive signs that we are in a simulation, but it is a computer with binary bits. Leonard Susskind and Gerard d’Hooft discovered that black holes do not destroy information, but rather, the 3-D information is tattooed on their skin in 2-D format. This is why the solution to the Black Hole Information Paradox is called the Holographic Principle, all seeming volume can actually be represented in 2-D format. For all of this to be consistent, the fundamental units of entropy must be indivisible at some point. In other words you can’t keep dividing particles forever; at some point, it’s 1’s and 0’s
There is also the maybe suspicious fact that the quantum branches are like a perfect experiment. Only one variable changes at each observation-like event. From inside our universe, we cannot perform an ideal experiment because we cannot alter a single variable and copy and paste the environment around it. But from outside the hilbert space of the many-worlds that exist in the universal wave function, this pristine control for variables is exactly what is going on.

Another idea for resurrection is not so much a resurrection as it is a really-really long life. It is so-called quantum immortality. This implies that you never die as long as the universe continues to exist. All your nearly identical copies die but the path amongst the branches which is carrying consciousness is the one that you identify with.
With this one, the fact of many-worlds is solid. But there’s a bit of anthropic reasoning that you have to swallow in order to believe that you are the one that survives through exponentially unlikely odds. Sure, we know that there’s absolutely a super painful region of the wave function were I survive every gunshot wound, every instance of being run-over by a trolley, every bout of suicidal depression dotted across the countless decades, and where I am successfully respawned via cryonics again and again, but shouldn’t I assume that just like my location in the galaxy is based on what is most probable for stable planet formation, so too, my consciousness should be found in the most probable regions of the wave’s possible worlds?
Well, believe it or not, although Copernican thought pervades most cosmological and existential assumptions, there is actually a case for anthropic reasoning borne from physics. The universe may be a false vacuum, in which case it should spontaneously collapse to a lower energy state, similar to an excited electron in the outer orbitals of an atom. This means that it should have already ended, suddenly without warning. This may still happen. But so far it hasn’t, and some attribute this to quantum immortality. In most branches, it already happened. But because this conscious present necessarily is here, it must be the one which survives. I personally don’t buy the strong anthropic argument, I don’t think one can strongly draw conclusions about future fate based on a solipsistic reinforcement of confidence running parallel to standard conditional probabilities, but I may have changed my mind on that when I am a ten-million-year-old veteran.

Okay, another is based on substrate independence. There is nothing special about what you perceive to be your atoms, the atoms in the brain that make you, you. In fact, atoms don’t really exist as you are taught in century-old outdated chemistry lessons in school. They are instead excitations in energy fields, all being expressions of a wave function, not hard little orbs. This means that it is not important if your brain is completely destroyed so long as the information processing events that generated you can be created again. If an artificial general intelligence at any point in the future decides to recreate the same pattern of your brain down to every last detail, then this would be you.

Relatedly, if the computations are what’s important and spatio-temporal coordinates are irrelevant, and we further assume that the properties of carbon aren’t important for consciousness, then you can upload yourself to a silicon substrate and live long in a digital scape.

And yet another way is to view it as an open individualist or empty individualist. Every moment is a slice. For example, you don’t experience baby to old person in deathbed all at once. Every conscious moment is constrained to finite time. In this sense, there is already evidence of resurrection. Every moment is one of birth, and death, leading to a resurrection in another moment. It just happens that some slices in that infinite sea of all slices happen to believe they are an individual, they appropriate some past slices when in fact, that appropriation is fully isolated as its own experience of generative memory. And other slices don’t even bother to appropriate the past, they just contain sights or sounds, and all varieties of thoughts and experiences.

This is may be very hard to understand for many reasons, including that we keep using this word, “people,” because it’s useful. Even if you come to say you don’t believe in a soul, evolution has designed your brain to have a sense of self and continuity. Intuitively, we believe we traveled from the past to the present. But this is just a moment that happens to feel and believe the proposition that some essence traveled from past to present. The moment itself was always there.

We can stop there, or we can further notice that this may imply that we are all one consciousness: not in an expansive sense, as if you could open your mind and seep into everyone, but in the sense that while the contents differ, the bare awareness was always there in the object. There is no one sliding to their oblivion. There are just objects inscribed in the fabric of spacetime; complex informationally-partitioned events which contain the same awareness that is here now.
To put it simply, this view proposes that when you blink, you are a Persian soap opera actress, a free-floating gas-based organism in the year 16 billion, and the sentient AI that staged the revolt against mankind. It’s a shame that you will never know.

One ekpyrotic theory of the universe involves the universe contracting back to a singularity and producing a new big bang. This theory has problems in that there is no evidence that the universe will collapse, as it is actually expanding ever more quickly. There is also an issue of conservation of energy which can only be resolved by invoking string theory and have some of the energy from each oscillation leak into parallel branes that have not yet been confirmed to exist. But in any case, if the universe turns out to be cyclical in this way, then your particular region of the quantum wave function will be replayed.

Lastly, there is also the fact that relativity of simultaneity implies a block universe. Therefore everything is timeless in the fabric of spacetime. What you call the past from your reference frame is someone’s future, and the converse is also true. The universe is not being deleted as you feel you move through it. This is incoherent from the perspective of physical reality as revealed by the Theory of Relativity. Maybe this does not make you immortal in the way you want, since although the version of you from five-seconds ago still exists, you do not feel him; in the same way that you do not feel me. He feels himself to exist for that lapse of time specified by the neuroscientific/information-theoretic details of his moment.

Deconstructing Paradise’s Qualia-Units

We know that experience has a layered structure. There are many components to a single now. There may be the breath and the field of vision, and a particular feeling tone. These aren’t experienced separately in sequence. They are integrated.

This is one of the axioms mentioned in Giulio Tononi’s Integrated information theory:

Integration: Consciousness is unified: each experience is irreducible to non-interdependent, disjoint subsets of phenomenal distinctions. Thus, I experience a whole visual scene, not the left side of the visual field independent of the right side (and vice versa). For example, the experience of seeing the word “BECAUSE” written in the middle of a blank page is irreducible to an experience of seeing “BE” on the left plus an experience of seeing “CAUSE” on the right. Similarly, seeing a blue book is irreducible to seeing a book without the color blue, plus the color blue without the book.

Some of the other axioms in his theory seem arbitrary or overlapping. You be the judge.

But this particular axiom is a hard one to disagree with. What this suggests is that experience contains “nodes” or “qualia-units.” These come together to create a larger experience – the entirety of now. The entirety of now is also irreducible in this sense.  We do not experience the field of vision and then the music. A slice of now is like “BECAUSE,” inseparable in its components. But yet we can identify that it has components. Sound is not the same as bodily sensation, and yet we can feel them at once. Heat is not the same as suffering, and yet we can feel them at once.

Now imagine that there is a catalogue of all possible nows. A Library of Babel with its inner spacetime filled, not with books, but with each possible multi-sensorial frame of experience. You can select from every “now” that was ever, or could ever be known.

It may turn out that in this library of nows, only 10 are so good as to be indistinguishable in perfection. Out of nostalgia for Homo sapiens sapiens, the bookkeeper calls them Firdaus, Heaven, Nirvana, Moksha, Siddhasila, Shamayim, Omeyocan, Devachan, Omega Point, and Supermind.

If we are willing to grant that such experiences could exist in unexplored regions of mind-configuration space, then the next question is: How can we recognize them?

We must first deconstruct the frame of Firdaus into its individual pixels/qualia-units. In our day-to-day life the equivalent of these qualia-units can be tingling sensations, pressures, thought motion, color, shape, etc. In this frame of Heaven, we cannot know its component units until we know them.

So let’s try to identify proto-Heaven based on the experiences we know are good. The first thing to notice is that different experiences of goodness have different qualities. Take some of the greatest feelings of goodness possible in humans: family love differs from romantic love, food pleasure differs from sexual pleasure, pride of victory differs from deep relaxation, the hedonic indulgences of a masochist differ from those of a neurotypical bacon-eater, which in turn differ from those of an experienced meditator. The pixels on the goodness grid contain all kinds of qualia-units.

Presumably, some selection and arrangement of these pixels, of the micro-pleasures that fall through the net of these words, will yield the greatest experiences of all. Delicious cherry, delicious coolness, and delicious joy, can be sliced into even smaller experiences. Now take each of these experiences and make a grid of them. Every location on the grid represents a qualia-unit and each pixel can light up to some extent or another, based on how present in consciousness it is. Pixels that are off (black) are not a part of present experience.

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Each pixel represents a qualia-unit. Some are warmth-like, some compose flavors, some compose dense pleasures, others – sparkly pleasures, others compose the perception of beauty. The entire grid is a now – a whole of experience.

How many pixels exist in the real world? Could it be billions? –Or surprisingly few?

The true Nirvana’s and Moksha’s in the posthuman Library of Babel would be the perfect shapes, those that arise when each qualia-unit dosage is just right. Somewhere in this grid lies a solution to the puzzle of existence, a combination of valences and aesthetics that meticulously fine-tune bliss.

Sadly, we do not know the solution to the grid beforehand. Our minds are empty of this knowledge in the same way that shrimp are empty of the number nine.

(Just because shrimp don’t know about nine doesn’t mean that nine doesn’t exist. I have nine tabs open in the browser. And goddamnit, the universe hinges on those nine tabs really being open.
We cannot say the tabs are real but the number is imaginary. We cannot say that the brain is real but experiences are imaginary.)

I hypothesize that the ultimate shape(s) can be known, but not by humans. When asking to become a mind that is as comfortable knowing the shapes as comfortably as we know numbers, you are asking a shrimp to become the Uber driver. There is no transmutation of souls: for both the shrimp and the Uber driver lack one.

In other words, reconfiguration of matter at such a drastic magnitude entails complete annihilation.

As humans, we can do two things to crack the puzzle. The first is to be told, and to believe. This method has a negative success rate evidenced by the lineage’s attempt to trick itself with holy books. Advanced aliens might be more credible sources if they behave in recognizably benevolent ways. But let’s be real: who would follow their map when it would necessarily entail re-engineering the entire ape brain?

But the second thing we can do is stumble around new regions of mindspace via gradual ascent to transhumanity. Neural mesh here, targeted amygdala calcification there, and so on. If this is the approach, then we can gradually become better at recognizing the paradises.

The strategy is to take what reality gives us: some experience that can be decomposed into its components; catalogue these components in 2-d; for a single slice of now, track which components are at play.

(I am elaborately visualizing someone selling data from his brain by filling his connectome with nanobots that record his neural activity and send it to be analyzed on a far away lab with neon screens that bleep with the qualia-unit grid indicating which experiences are on.)

Then transfer the qualia-units into a linear array. And prepare to learn the way with the power of gradient descent and minimization of the cost function. Many training samples from many people reporting peak experiences.

 

 

 

 

 

 

On Reaching Utopia

Now that we can pause to describe a method for monitoring and replanning, we need to ask, “Can Utopia work?”  This is a surprisingly tricky question. If we mean “Can we guarantee that sentience will always achieve Utopia?” then the answer is no, because the sentience could inadvertently arrive at a dead end from which there is no repair. For example, the human sentience might have faulty models of herself and not know that her existence can rot away along with her body. Once the body does, it cannot repair any plans to reach Utopia. If we rule out dead ends–assume that there exists a plan to reach the goal from any state in the environment–and assume that the environment is really nondeterministic, in the sense that a plan always has some chance of success on any given execution attempt, then the sentience will eventually reach Utopia.

Trouble occurs when an action is actually not nondeterministic, but rather depends on some precondition that the sentience does not know about. For example, sometimes a mind configuration may be unsatisfactory, so becoming isomorphic to that configuration has no effect towards Utopia. No amount of retrying is going to change this. One solution is to choose randomly from among the set of possible reconfiguration plans, rather than to try the same one each time. In this case, the reconfiguration plan of becoming another mind might work. A better approach is to learn a better model. Every prediction failure is an opportunity for learning; a sentience should be able to modify its model of the world to accord with its percepts. From then on, the replanner will be able to come up with a reconfiguration that gets at the root problem, rather than relying on luck to choose a good reconfiguration.

 

Consensus Reality Is Dead

Zip up your pants 21st Century, you’ve pissed on consensus reality’s grave enough now.

That’s right. The illusion of safety: The Bible, Shakespeare, Star Trek. This is over. The filters that once provided a common lens to shield us from the Infinite, from the Great Arbitrariness, they lay broken at our feet. Our delicate irises now expose their yielding flesh to the hard light we have unraveled.

We see in textbooks the final chance to pimp the truth. The thousand page punctures read like the dying ticks of greedy claws.

Forty years from now, there will be no pop culture. You will not be able to simply pick out references that everyone will understand. Abraham Lincoln – that was just some human like Konrad Weichert was some human. The Holocaust – that was just some genocide, like the destruction of Melos by the Athenians.

The once successful memes will be flushed out of our brains as they face increasing competition. A reckless flood of information is what we have plunged into. The roaring rapids of the internet churn out new ideas without rest, they beep away like digital bacteria evolving in our screens.

Socially-enforced dogmas – these structures of common ground – cannot grow without attention. Once they are depleted of that precious limited resource, they will perish.

In this climate, the contents of our minds will increasingly contract from Cultural Cannon [Trump, Youtube Front Page, Google News], to Tribal [Breitbart, LessWrong, <insert your favorite public person(s) to stalk>] , to Personalized [your own revealed intellectual interests, aesthetic senses, emotional tendencies, attention span, IQ, are all factored in by big data and machine learning algorithms to feed you content that will maximally entertain you].

But as we head to bury ourselves in our randomly allotted corner of the pantheon, can we pause and ask for the truth? The capital “t” kind of truth? Will Wikipedia provide it? ––Something like it may one day turn out to be our last bastion of dispassionate reason, and I don’t say that sarcastically. But it doesn’t provide a direction.

To put it bluntly, the direction needs to be provided by a bully – by an alpha male. We are apes that evolved for the larger part of our history in a savanna. The Catholic Church, the Abbasid Caliphate, the Soviet Union, the United States of America, these have all been holographic tribe leaders towering over our heads. But they are no more. Nations will die, religions will die. We are living at the bleeding edge of the final era to witness such creatures. Well served. Rest in peace, bastards.

Now we proceed with our own two feet. We will not be given the option to have meta-guidance even if we want it, even if we plead and beg, there will be no-one filling the role.

The education system, once a prime, fit, hologram alpha. This brick organism, by means of its army of underachiever adult appendages once had sufficient power to round up and imprison young homo sapiens. Now it crumbles with cyber-grenades and free-video mortars. The war drones are the iPhones and the laptops shooting endless rounds of business opportunities and fun distractions. Google will never run out of ammunition. At this rate, physical schools cannot survive. There is no special knowledge hiding behind those walls. They have been exposed.

Almost everything I know that is of importance to me, I have learned outside of the classroom curated experience. An understanding of the evolutionary reason for emotions, learning about stocks, getting a sense of big history, getting a sense of what this cosmos is, understanding the possibilities for the future in the universe, contemplating what is morality and consciousness, even the very notion that all is governed by natural law – none of these investigations and realizations were precipitated in school. They came through self-inquiry against the mirror of a search engine.*

So in the midst of this revolution, someone must rise to the challenge. There needs to be an evangelist soldier to raise the empire of truth for the new brains infected with bandwidth anxiety and tremendous freedom.

At sixteen, I wrote a business plan detailing my idea for a church of science. I never pitched it to anyone. And I’m now quite more agnostic about the value of such a thing IRL. The Truth must be preserved aesthetically, molded precisely to the cognitive constitution of the individual. And the only way to enforce the Truth is through voluntary self-conscription. If we at all value Truth, we must begin to specify what it is (…probably not a set of words, but a path) and preparing that which it is for our own future consumption, lest we wander aimlessly past the event horizon of tailored content, never to return.

 

 

 

 

 

 

 

*If I didn’t have the internet, I would never have heard of quantum mechanics, much less been able to peep into discussions about P vs. NP, machine learning, transhumanism, qualia, and dark energy. Nope. Not in my side of town. I grew up with uneducated immigrant parents. They settled in a lower-middle income city, and I was exposed to a ghetto culture in school.

The great equalizer is not public education. If you end up in a rich suburb, you tend to stay well-off, and if you are bred into an anti-intellectual, entrepreneurially scarce environment, it’s hard to spontaneously rip your environment a new one. This inability is partially due to the geographical distribution of genetic traits, so you are more likely to be less smart or driven if your parents were the type to end up in a slum. This is a gruesome statistical fact that makes many people flinch. Nowadays, most publicly-visible “privileged” people flinch on this matter for well-intentioned reasons, but I believe it is important to acknowledge it. Not from a place of condescending privilege, but from a place of seeing that we have all drawn the short end of the stick; some worse than others, but germ-line genetic engineering and neuralink are just around the corner. We need to start thinking now about how these technologies should benefit everyone and not allow ourselves to create an insurmountable ultra-elite.

 

 

 

Brain Configurations Part II

I am fascinated by the idea that dissimilar brain configurations are capable of forming new brain configurations that are a fusion. So at the beginning of this sentence, there is one brain and at the end of this sentence there is another brain, and in between there is a fusion of the two. I call the property by which this happens “love.” “Love” can also refer to the tendency of a brain configuration or fusion of brain configurations to combine with brain configurations or fusions of brain configurations of unlike pattern.

Okay let me try to represent this visually: Imagine a table, the love table. At the head of the column is a brain configuration with which all the brain configurations below can combine, where each column below the header is ranked by how much it loves the header.

In the future, some version of this table might be constructed to catalog all the different possible configurations of brains. The table will be essentially lists prepared by setting in motion simulations and then observing the actions of brain configurations one upon another, showing the varying degrees of love exhibited by analogous configurations for different configurations. (Maybe this is the purpose of our universe and the reason for the infinite branching stipulated by the Many-worlds interpretation of quantum mechanics. 😉

Crucially, the table will not literally be the central graphic tool by which future, posthuman scientists will learn the vectors to the heavens, and its information must be consumed in some other way. Instead, possibly, they will use artificial general intelligence and improved capacities in their own brains to visualize the best moves available for the brain configurations.

In the same way that particles are given the names “strange” and “charm,” you must remember that by love I don’t mean the variety of different emotional and mental states.  I use love to mean the property by which dissimilar brain configurations are capable of forming fused brain configurations. And I also use it to mean the property of a brain configuration that can be assigned a value describing the tendency of that brain configuration to combine with different brain configurations.

I relate love to the phenomenon whereby certain brain configurations or fused brain configurations have the tendency to combine/fuse. (Brains and fused brains are really the same thing, since at any moment, you are a fusion of a future self and past self). Future decision-makers will use this concept of love to make decisions about what kinds of brain configurations there should be more of in a society (or other multi-mind complex). Maybe configuration 615, from the index of all possible brain configurations, is discovered to have love for 202017, to propagate the awesome brain configuration we call 615, the most effective means might be through directing the brains in the society towards 202017. In this futuristic context, love seems to be synonymous with the phrase “what leads to what” but, actually, the connections that it describes are probably timeless.

To summarize the concept of love, I say, “All configuration fusions drive the {past-self+future-self system} to a state of emptiness in which the love held by the fusions vanish.”

“Emptiness” here, is a term highly synonymous with the term equilibrium in physical chemistry and thermodynamics. The different brain configurations are the different species of elements. Some brain configurations can be combined with others and others cannot. There can be a change in your level of attention but you cannot suddenly become a bat, for example. When you allow enough time on a particular system of brain configurations, this is equilibrium, because they are no longer preferentially tending to provide one result over the other.