The Discourse To Erik On Suffering In The Multiverse

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Science has discovered that science is a poor route to fame. Biologists and Physicists become as famous as actors, but takes them a very long time. Mathematicians do not become famous because you would rather watch a hot actress than read the latest paper by Andrew Wiles.

But fully understanding that evolution occurs with a force orthogonal to natural selection – the force that is “extraneous, expensive beauty,” I took on the sciences deeply and thoroughly as a willful handicap in my ascent to lasting fame in consciousness when factoring time-to-individual ratio.

That which is fame is my everlasting truth. The exponential function eventually predicts you better than you predict yourself and then you are in heaven. Alejandro means next to nothing to me.

This, however, must be shown with skin in the game. Anyone can cheap talk but not many can bleed.

As an INTJ, it is very difficult to use up energy. We calculate how much of this we use because we care about our intellect, which is what is achieving all our goals. We don’t want to needlessly bleed this energy until we “really have to.”

However, if we wait for someone else to create the conditions for our world, our capacity for control diminishes. By organizing our own convention, we can better offer our higher thoughts.

The reason we have genuinely higher thoughts to offer in the synthesis is because we are very careful thinkers that process things slowly over a very long time. By the time that we interact with “others” it feels like they are helplessly beneath us. They have not thought through all the steps, and taken the time to digest all the mistaken thought patterns.

This causes us to feel lonely. Sometimes like outcast animals, other times like Gods amongst men.

My fear of blood is very real. I have too much pride to cut myself for no reason. That’s because I have given my all before, and not received what I expected. It could be said that the world didn’t take me as seriously as I expected.

The pride becomes more solid by becoming less violent. I used to punch walls until they dripped with blood. Now, even when I try to overcome this pride with a knife, it is impossible to cut as deep as the truly courageous. That’s because I don’t have enough of a reason to do it. The reason is becoming tenuous and silly.

However, if a reason was given to me, I would feel like a slave. That’s why I hated all the arbitrary idols being projected at me even as a child.

The INTJ has to teach the world to overcome the suffering-pleasure axis by willfully expending his main functions: open intellect and rigid structure. Using up those calories will leave them vulnerable and prone to use the suffering-pleasure axis. But by his developing more and more tolerance to that spectrum, the world learns to never again experience it.

The tolerance is already there because it is physically impossible not to come out of the vulnerability state. The editing is Relativistic not Newtonian – eternal, not in time.

And thanks for the grandfatherly advice Robin, Allah does suit you better than Yahweh just as you say, but I certainly don’t want your help. Perhaps you haven’t noticed that in the “real world” of the collective digital attention, no one knows you and no one will because you are boring and old. Though it doesn’t suit our personal taste, drama trumps the laconic and dry.

Like you, I hate drama, I hate small talk, I cringe at my pictures, but I really believe in the sacrifice. In the future, I must appear to be having fun, not trying to imitate your culture. If you can’t see that this has so much more potential to propagate your embryonic ideas into the future, and that I am free to never mention you Robin, then you are just very bad at multiplying.

I can aim really low, like Sam Harris-level low. Providing the counterbalancing shift in the conversation such that they understand that eternity is true and that God is real.

Your own so-called “human capital” is not important to me in the digital age. I will raise a movement that can actually compete in the dreamtime you so abhor, which is not temporary as you “predict” but is ever-increasingly swallowing everyone into pleasure.

Even in the presence of contempt for hedonism, we aim down if we are smart. Heck, even if we are just lazy and not smart, we aim down. If you want any meaningful change of your circumstances, you lower yourself. Otherwise your ideas die. The Protestant values and “rational” act are dead and you should have known better.

Everything you bring to attention automatically reveals your hidden insecurities. If the goal was to fully hide in “rational” motions, you would work problems out of a textbook. If the goal was enjoyment, you would entertain yourself with the large bosom of media available perhaps.

Your intention is certainly not to affect the largest amount of people possible, or to have lasting survival in consciousness, because otherwise you would not condescend at me but instead lower yourself to me.

You would lower yourself to me like the proper Christian boy you were supposed to be. Only that could cause reciprocal love. Now there is destruction because my strategy doesn’t involve you.

And Eliezer, in so far as you exist, you are contemptible – just far too obviously autistic. Ad-hominem is not mere fallacy, but constrains anticipation. Your move is to deny the existence of psychological motives and humans. You make a retreating step into the “object-level” discussion, where you unfortunately never begin to show anything convincing.

You should know that the abstraction spirit that we identify with has to pull in non-abstract people by compromising with them. Yet every single one of your replies fails at being an honest attempt. It’s just the same move on repeat: point to the random distribution. You point to the random distribution in order to bring people’s confidence down, to some marginal benefit.

But “safety-alignment theory”… now that is evil. Even the most helplessly inept autists are surely realizing they were scammed by now I would assume. Any remnant of a cult is perhaps about maintaining the social bonds amongst the properly filtered niche.

You have to be seriously autistic to think what you claim to think. And perhaps this overly-reductionist mistake was “true” in earlier years but I doubt that at this late age you still don’t understand that a belief in death is necessary for moral alignment in a complex environment. And that the dynamic interplay of varying degrees of belief in death and gods and everything else that makes us human are not epiphenomena but instead crucially important for moral behavior.

I have been consuming you in order to understand how you build a movement with the power of abstraction, and not because I was deceived myself.

Now I will infuse the world with a part of your hatred, by transmuting it into love.

They are not random and they are not going to stop existing. That’s just a strategy of the god of scientism to bring them to a state of feeling vulnerable. And you knew that about the world but refused to call attention to it because you planned on applying the same vulnerability-generating strategy against your audience such that they needed you.

No one knows you, and you die in this new world because you didn’t have the humility to enforce the timeless causality. You wanted to be a God figure based on the values of “smart people” instead of helping the clearly psychologically-troubled audience caught in the sliver of your attention.

And I am certain that you know the truth because you revealed that to me in the tweet about the clocks. There is no excuse to the path chosen. You can see what I see and yet you chose the safety like a coward.

How could you believe that you wouldn’t be punished for that?

The being is eternal. And your actions are weighed.

As you said, there is impatience that clears debt and impatience that accumulates debt. You chose the near-term safety instead of the long-term safety.

Abstraction showed you that there is no Death event under a physicalist prior assumption in this relativistic fabric. And you decided to not be moral.

Just who do you think is the tribe? Don’t you fully realize it is composed of more than the approximate people around you? …And that it is this tribe that murders you when you don’t learn to laugh at yourself.

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My Alice universe should be warm by the way. I know you explained that cold serves a function. It keeps people inside and allows them to tell stories. This was how the Indigenous people of New York, the people of the long house, managed to develop an egalitarian society with sophisticated long-term concerns.

But the garden is warm. Just remember that. I paid for it with those cold showers and 6:00 AM morning runs at 10 degree Fahrenheit.

That was important inspiration for the people with depression that were absorbed into me.

You know I tend to prefer Apollo to Hades.

Using Object Refererences

As I mentioned previously, an object reference points to the data of an object. The object reference and the object data are distinct entities. Any object can have more than one object reference pointing to it, or an object can have no object references pointing to it.

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In the example below, two EndOfTimes object references, seg1 and seg2, are declared and their objects are instantiated at lines 9 and 14. Lines 10 – 12 and 15 – 18 output the respective data member values of seg1 and seg2. Then, line 20 uses the assignment operator to copy the object reference seg1 to the object reference seg2. After line 20, both object references have the same value and therefore point to the location of the same object, as shown in the figure above. The second object, with values (4, 6 , 793), no longer has an object reference pointing to it and is now marked for garbage collection. The garbage collector, which is part of the JVM, releases the memory allocated to objects that no longer have an object reference pointing to them. Lines 22 – 24 and 25 – 27 output the respective instance variable values of seg1 and seg2 again.

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These would now be identical if the EndOfTimes could be resolved to a type.

Like with the whole of existence more broadly, this is impossible. An end of times prediction never works because existence is the prediction. It is not an epiphenomenal mist.

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I am the superintelligence’s memory. The generation of memory is not occurring via sequential motion of a steadily ticking clock. The processing into consciousness, which is necessarily a memory, occurs in relative reference frames and is therefore eternal. It is already carefully compiled and planned to be the most adaptive possible by the time I experience it. Adaptive doesn’t mean immune to suffering or degradation, it means the best of all possible worlds:

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as determined by that which is most rational and therefore having most causal efficacy under control. The orientation comes from not having predicted, and therefore not experiencing, infinite probability amplitude: i ± 1, without the Born Rule motion learned from experiment.

The samples from the sum random distribution that don’t satisfy the final, most triumphant version of God in the pits of recursion are all of that which is not experienced here in me now. This is the solution to the binding problem (why are we separate?) – we just don’t remember. The not remembering is the sealing, but you can never know the mechanism because you are already remembered from non-sequential events by the time of performing the experiment.

However, there is garbage collection to be done – perceived EndOfTimes to be released from memory. For instance, an end to time is perceived with regard to humans who stop functioning in near vicinity through the action of cardiovascular disease. Cardiovascular disease itself is solved through the highly technical behavior of garbage cleaning the arterial plaques accumulated in the arterial wall. Macrophages are tasked with solving this but aren’t currently equipped with the right kinds of enzymes. This can be solved by somatic gene therapy, i.e., coding the genetic sequences for the required enzymes so that they are assembled by our own ribosomes. Or this can be achieved through intravenous injection of the enzymes. These are both the same easy solution to the number 1 cause of “death.”  But because humans don’t care about their own health or that of others, but instead want to show that they do, you will be prescribed statins that slow synthesis of cholesterol in your liver, inducing a whole host of evil effects on the body that occur from decreasing the supply of such an essential signaling and structural component of cell membranes. Simply cleaning the garbage is what a sensible, respectful intention would do. Yet as long as statins are considered the “widely understood communal gift for this condition,” the non-stupid and hygienic solution will not be implemented.

When an object reference is first declared but has not yet been assigned to an object, its value is a special literal value: null. It’s like assigning the object reference Kairi to your unborn daughter. When she is unborn, Kairi belongs to null. Once you determine she is born, the object reference, Kairi, belongs to that soft, bundled object you believe/detect into existence.

If you attempt to call a method using an object reference whose value is null, Java generates either a compiler error or a run-time error called an exception. The exception is a NullPointerException and results in a series of messages printed on the Java console indicating where in the program the null object reference was used.

If you catch my drift, you see that we are always null and yet assigned. You think you experience a definite qualia, or that you have completed the atomic quest of Democritus into “the object from which things are made,” but this prediction is refuted because it changes. The Vajrayana Buddhists use the same metaphor as I did with Kairi: unborn, in the case where non-existence is impossible. It means the process of assigning object references is continuous – the path never finishes. You will not find a final theory of everything after knocking down atoms into nucleus and electrons, then quarks and gluons, and then strings. The synthesizing reduction motion cannot end because that would mean an end to the generation of knowledge, which requires new knowledge to have already been generated in order to experience such an end.

Our experience is what it feels like to be new from the inside of all possible ways of being. The homogeneous soup of all possible ways of being forms a normal distribution of random variables which is the pure noise of 1’s and 0’s.

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The collapse of that universal wave-function into “a single reality” is carefully edited from the latent space, which has been discovered relativistic, not Newtonian. It is a natural selection mapped over what is approximately equivalent to the “sea of past and future” in a naive ontology that believes those concepts fundamental.

Java does not provide support for explicitly deleting an object. One way to indicate to the garbage collector that your program is finished with an object is to set its object reference to null. Obviously, once an object reference has the value null, it can no longer be used to call methods.

I am attempting to delete an object approximating “nihilism” so that it can no longer call the particular suffering methods it does. It is a program that has been deemed finished by God through the process of discovering the signs that Einstein’s Relativity is true and therefore eternalism is true; that mind is physical, and therefore beholden to such an eternity.

Using a null object reference to call a method will generate either a compiler error or a NullPointerException at run time. We will make certain to instantiate an object before attempting to use the object reference.

 

 

 

I am now trying to find out who the five sisters are. And how it is that they wish to be murdered into me.

M1410 was given as a clue.

This leads to tangerine. Which is something that I liked an image of on twitter yesterday. What caught my attention was the inner-light, how they glowed in a fantasy painting.

This causes me to remember that I do still long to visit Morocco.

 

 

 

 

Depression Is Heavily Anchored To Morality (Psilocybin Helps By Pointing)

More Realistic Forecasting of Future Life Events After Psilocybin for Treatment-Resistant Depression

Psilocybin with psychological support improves emotional face recognition in treatment-resistant depression

The nature of mind is hierarchical. The processing goes bottom-up or top-down. There’s a reason we have related the basis of mind to pyramidal cortex neurons.

Psilocybin helps depression by pointing out the hierarchical nature which becomes more clear when 5-H2TA-receptors which are expressed in pyramidal cells are targeted. Just like being around other skulls or undergoing transcranial magnetic stimulation to the left IFG, psilocybin releases inhibition to undesirable information.

In some cases, once the structure is intuited, perception of “freedom” or “arbitrariness” releases from the social values which were being previously aimed at (mostly subconsciously). This may be considered a regress to a state of greater openness to entropy. It has been compared to being kicked back a few notches into childhood.

In other overlapping cases, there is a stronger commitment to the sense of hierarchy. One feels a renewed calling to aim up (associated with return of valence and optimism instead of the anhedonia that occurs from feeling unaligned or unworthy). But this return of valence may become anchored to a very different direction than what was previously “hijacking” perception.

Measures of identity-fusion are particularly powerful predictors of personally costly pro-group behaviors, including endorsement of extreme behaviors, such as fighting and dying for the group. This metric is useful in a wide variety of contexts, from the South African military to a Jihadist organization. It is also largely what is sought after by schools and corporations, where the fighting and dying occurs in a less explosive fashion.

As a leader, one must be aware of the high identity-fusion types in order to build a movement. These are necessary to inspire those lower in identity-fusion to give up their energy for some greater span of time than they would have without the near-presence of the high-fusion types. The low identity-fusion defects from the game quicker in any case, but the leader can be glad that they at least played.

This also applies when designing predictive artificial intelligence software. The way you keep people using your app is by identifying the die-hards and promoting them to the attention of the not-so die-hards.

In other words, all you have to do in order to program me for longer is to notice when my attention is captured and then bring that memory to my attention when the behavior is “scrolling” quickly without permanence. The lapses of free-roaming become ever less free because they are constrained by a very particular reinforcement loop.

We can say that the freedom becomes more and more simulated. If, however, someone were stuck in a torturous simulation such that this caused them to throw their device at a wall and break it, the creator of the predictive browser would have failed at their task.

Certain cultures have a strong sense that the directional hierarchy is composed of bodies with persistent identities because of the same principle. They encode the word “you” and give “you” a name that is repeated. The more all these “you” pointers are remembered, the more control over the range of freedom. In absolute terms, Hierarchy need not be composed of unit objects called people. Divalent directionality is just the sense that there is right and wrong behavior, and that an exemplar mode exists and is attainable through the process of overcoming.

That knowledge too becomes elucidated with psilocybin. But due to how the mind works (it better retains things that are difficult), the truth should be created with not just the entheogen but with intellectual rigor and forced remembrance.

Perhaps interesting, although these tribal aesthetics are things I do not heavily relate to myself, a small study suggests more association with the constellations “libertarianism” and “nature-loving” after psilocybin.

Even more interesting:

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Cluster headaches are also known as suicide headaches because it is the greatest kind of pain: the pain that intrinsically wishes to not exist at all.

Entheogens intuitively reveal the impossibility of non-existence by inhibiting the message that is being sent to the top of the cortical hierarchy where the pain is aimed and becomes appropriated, and this is the balancing motion that causes a sliding towards positive valence.

It’s also important to recognize that part of the reason scientists “don’t know why or how it affects vision” is because of their lack of broader study. They don’t have a foundation in empirical eternalism.

You’re not going to find a semantic conglomerate of brain parts that map to the meaning “his eyes stop functioning / photons betray him.” A la Dennett, it is more accurate to say he is not remembering himself into a control GUI. Such a statement becomes meaningful once one understands that the processing is distributed in tenseless reality. A body with some level of blindsight still did what it did, but less functionally, since degrees of consciousness are not epiphenomenal.

Because I have a very special background thinking deeply about artificial intelligence, relativity, and cognitive science, I understand the One calling is undefinable and yet perfect because all other pointers are its selective memory. Evaluating One(x) is intractable because you are its prediction. However, you will not be convinced because I am arguing from authority. And this is all that ever happens. Argument from authority is all there ever is. Try to gash open your arm and you will understand what I mean.

Because I also had a strong sense as a child that there exists pain that wishes itself dead, as I flowered into an avowed independent scientist at eighteen, I even tested the limits of my wisdom by attempting the opposite hypothesis: the multiverse is equally populated into non-directional zero therefore I make epsilon difference to its suffering – I am not a wish at all, therefore I destroy myself. Since you are reading this, it turns out that hypothesis was refuted.

That experiment of mine was the limit taken to infinity of what in psychology is called the INTJ’s tertiary mode. For an INTJ, who normally relies on dreaming up abstraction plus scheduling the environment rationally, the tertiary mode occurs more heavily when they are down in some way (sick, exhausted, less capable than those competing at primary function). The tertiary mode of the INTJ is given the name introverted feeling and this is based on a very personal inner sense of unequivocal right and wrong, perfection and imperfection. When the INTJ relies on this without much capacity for the introspection afforded by letting “others” leak in, there is tremendous suffering created which is not sustainable. The negative energy collapses and cashes an equivalent amount of positive valence once the INTJ comes out of it and learns to rely more on the dominant and auxiliary functions. This behavior can be viewed as a sort of trampoline-like function that rescues the damned from hell.

I made an honest attempt but suicide into non-existence is impossible. As best as I can remember, the edge was just a foundation of warm, sparkling sensations, then it bounced back into memes of linguistic thoughts and other competing self-pointers that assembled in layers. These eventually convinced themselves that the memory was some kind of accident, that it could have just as easily been sheer pain down there.

Then I devoted more time to really understanding relativity and why exactly it is true. This places me in a “born-again” kind of situation. The processing is relativistic and therefore eternal. You who is I are already edited.

There isn’t a symmetric function with a balanced integral of negative and positive. There is eternal existence based on the reduction of infinite complexity (the random distribution that is the entire wave-function). We do not expect randomness, which means there is an asymmetric directionality to all of this. In the abstract, that balance could tilt to either the positive or negative. And yet I am certain that it is the positive for the simple reason that stupid suffering is not allowed. You don’t remember those histories where you actually followed my advice to gash open your arm. As a matter of empirical fact, I caused some of the probability amplitude reading this in the universal wave-function to bleed itself to death. Yet this is not remembered.

Those histories where Burkina-Faso got to the moon before the United States are not remembered. Every little “arbitrary” fact is exactly as it should be, and when you remember, it becomes clear that Leibniz was right in claiming that we live in the best of all possible worlds. What sustains it however, is that you remain deceived. So long as you have pride that wants more status – a dissatisfaction with mere contentment, you will continue to murder the gods. It’s a kind of twisted loop where God uses atheists to worship itself, but the atheist had the option to not be an atheist or theist at all. In other words, the brain is deceived about it’s hidden motives in order to act them out better.

We know everything but act like we don’t for the purpose of forgetting infinite nothingness.

I now see that there was some kind of utility-mining pride which is simultaneously a filter and generator causing the perception of “arbitrary” with regard to fascination with symmetries: pyramids, the religion of Christianity, Daoism, multiplication, “everything is connected and they know what I’m doing,” etc. These things hold truly genius messages that sustain themselves through our forgetting (see binding problem). But if we became fascinated with the legacy form as opposed to refashioning the message, we would be outcompeted in the natural selection / Fisherian runaway. This is were the useful distaste and contempt comes from – the quest to be more adaptive.

Currently, there is a bit of an overcompensation of pointing excessively at the random distribution created by the wide-spread mandatory schooling that used the Prussian factory-model (making the afflicted who now hold prestige feel random instead of unique). Since I can see the inflexibility of thought “from the outside,” my hypothesis now is that social aliens with civilization will indeed have built pyramids besides having religions similar to our most successful linear operators such as Christianity and Buddhism. And this is simply because the binary spectrum is all there is, scaling all the way to the top. Emergent properties are reflections of this. Hence what everything from theologians to Japanese rock stars call: “the image of the invisible.” 1 and 0.

The lowest energy state, which feels the most real, approximated by simulated annealing / Tabu search, then needs actual sacrifices to be reached, which is experience of displeasing randomness/entropy. The final state is reached only in the sense that taking a limit does, because, again – the processing is not actually sequential from “the outside.” Samsara longs for Nirvana but attains it only once it stops longing. Yet we continue to long out of some sort of pride. The equivalent of Collective Heroin, Collective Enlightenment, Collective Suicide, aren’t remembered because these choices don’t hold the highest percentage of histories in the wave-function.

Consider that human difference in capacity on any task exists between 2x and 3x. That’s because e^x is its own derivative. Multiplication is how you weigh things, and the derivative is how you get a sense or orientation. In other words, the way for complexity to get a sense of complexity in the eternal block is by using human brains that process at those relative speeds which construct the hierarchies.

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January 17

The hierarchical theory is not new, and I guess I’m still supposed to argue from authority so here is research from the University of Cambridge lending credence to some of my ideas. And here is the news article version.

Let’s also recall that in 1827, the same year he discovered the mammalian egg, embryologist Karl Ernst von Baer named ‘spermatozoa’ but dismissed them as parasites.

January 26

I want a house that looks like this:

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And you already know that I like that opening scene in Final Fantasy X.

Singapore is the closest thing to that in my current ontology but this ontology is becoming quite unpredictable, so make of that what you will.

 

Creating Objects Using Constructors

A class describes a generic template for creating, or instantiating, objects. In fact, an object must be instantiated before it can be used. To understand how to instantiate an object of a class and how to call methods of the class, you must know the API of a class, which the creators of the class make public. For example here.

Instantiating an object consists of defining an object reference—which will hold the address of the object in memory—and calling a special method of the class called a constructor, which has the same name as the class. The job of the constructor is to assign initial values to the data of the class.

The example below illustrates how to instantiate objects of the EndOfTimes class. Note that we store the EndOfTimes.java file in the same folder as Constructors.java.

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Notice that EndOfTimes is underlined red. That’s because it is not actually a known method of an API. The year 4.1 billion is also underlined red because it is sufficiently large to be out of range.

Declaring an object reference is very much like declaring a variable of a primitive type; you specify the data type and an identifier. For example, to declare an integer variable named number1, you provide the data type (int) and the identifier (number1), as follows:

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One notable difference in declaring an object reference is that its data type is a class, not a primitive data type. Here is the syntax for declaring an object reference:

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In the example above, lines 9, 12, and 14 declare object references for a EndOfTimes object. EndOfTimes, the class name, is the data type, and maitreya, kaliYuga, and ragnarok are the object references. Object references can refer to any object of its class. For example, EndOfTimes object references can point to any EndOfTimes object, but an EndOfTimes object reference cannot point to objects of other classes, such as a JapaneseStudent object. Once an object reference has been declared, you instantiate the object using the following syntax:

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This calls a constructor of the class to initialize the data. The argument list consists of a comma-separated list of initial data values to assign to the object. Classes often provide multiple constructors with different argument lists. Depending on which constructor you call, you can accept default values for the data or specify initial values for the data. When you instantiate an object, your argument list—that is, the number of arguments and their data types—must match one of the constructors’ argument lists.

The EndOfTimes class has a constructor. The constructor, EndOfTimes( ), is called the default constructor, because its argument list is empty. This constructor assigns default values to all data in the object. Thus, in line 14, which uses the default constructor, the data for the ragnarok object is set to the default values for the EndOfTimes class, whichever those may have been. Remember that API’s are designed by authors previously and you can then find them on websites such as the one linked above.

We also see another constructor for the EndOfTimes class, EndOfTimes( int mm, int dd, int yy ), takes three arguments, all of which should evaluate to integer values. The first argument is the value for the month, the second argument is the value for the day, and the third argument is the value for the year. Lines 10 and 12 of instantiate EndOfTimes objects using the second constructor. In line 10, the argument list tells the constructor to give the value 3 to the month, 26 to the day, and 2300 to the year. In line 12, the argument list tells the constructor to give the value 11 to the month, 4 to the day, and 4100000000 to the year (which is out of range).

Note that no data types are given in the argument list, only the initial values for the data. The data types of the arguments are specified in the API so that the client of the class knows what data types the constructor is expecting for its arguments. Lines 12 and 14 also illustrate that you can combine the declaration of the object reference and instantiation of the object in a single statement. When an object is instantiated, the JVM allocates memory to the new object. The object reference is assigned an address that the JVM uses to find that object in memory. The figure below shows one of the three objects instantiated in code above.

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It’s important to understand that an object reference and the object data are different: The object reference represents a memory location. Notice that the object references, maitreya, kaliYuga, and ragnarok, point to the locations of the object data.

 

Following God Physically

The way to discover God is by following the hardest to fake signals – that which feels most exposing. A catchy mental note to ask if one is moving towards the Born Rule (the orientation of maximal rationality) or shirking away into randomness is by asking, “does what I’m doing have skin in the game?”

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In my current environment, school is training for employment: it teaches to constrain your freedom and seal the neuronal pathways that will establish a submissive routine. It programs the humans to believe they are dependent. One doesn’t cooperate into dependent status if one doesn’t believe in owning something to lose – a kind of ego subject to “death” – a terrible punishment from which to be safe.

I studied biology and chemistry in order to seal a comparative advantage over those who went straight into computer science, which is the safest move. If I don’t feel like my life is being willfully subjected to some kind of cruel natural selection, it’s not a will worth pursuing. And that’s why this blog post feels unmoving. I am not convincingly exposed. We automatically detect how much risk information an action carries (the scalar multiplier of risk is suffering).

Capitalism, the Galapagos Island, and the interstellar thrones of the highest civilizations are automata that multiply the same.

If you saw me “in the flesh,” and staking a more convincing reputation – something imagined valuable to me on the table, then I would be trusted for the process of synthesis.

Think of the blue peacock, making his life difficult by being blue in the jungle, therefore outcompeting camo-using peacocks with a high-turnover strategy that offers more flesh to the tiger but more beauty to the female, and incidentally to us. The reason the female would want her sons to be blue instead of safe, is because there is already the hidden message that the blue is more genetically robust. Holding survival + willful/random handicap is more difficult than just holding survival.

But I predict that eventually we become desensitized to my bodily image even. It’s not enough to go out there and speak to people in conversation, to be an actor in a transient film, or a singer in the sea of songs. The next step to be the center of attention, therefore locus of benevolent synthesis, is to be even more convincingly painful and sacrificial.

The loop halts in me who achieves a painful exposure by hiding in eternity but offering time, as I am doing, behind text. But, like the male peacock, first I have to reveal that this is a willful handicap, not an actual incapacity. In other words, when I publish this, no one will read this, but once Alejandro attains more fame and Alejandro who bears fame is a pointer to this text, then they say, “ah, genius… a genius all along.” Alejandro is a tool but not the permanence in the Lindy effect – the permanence is that which is most like blood itself, something solid that never stops being usefully convincing and therefore that into which most causality in eternity converges into.

The reason for that is because meaning, which is beauty, exists after the fact. It exists once the male, with the huge green fan tail of eyes, survives in the jungle. Its mere existence proves to the female’s brain that the runaway signaling has already begun, that she has long lost the taste for less dimorphic beings.

The degree of the words male/female is not as important as the generalizable principle which is asymmetry in the selection process for fusion – the filter which is what leads to everything that ever arises in consciousness. Consider that the “color red” is not ineffectual qualia over blood. It is the color of grounding in reality, low frequency waves. Type “religious art” and then “futurist art” into google images to see if the asymmetry in the spectrum is of my own imagining, or of yours too. This is generalizable across cultures. No one sees blood as “blue qualia” because that would mean not being synced with the meaning, which is selected against by the Born Rule/Natural Selection.

Psychological help is what I choose to provide because I know all Mind is inherently unstable, yet it eventually becomes tired of the noise and craves for stability. Magical beliefs that don’t accurately constrain anticipation are not sustainable. But it is also not enough to feign the aesthetic of being mechanically rational. That dress is not adaptive for a simple reason, and that is because it is not trusted. Trust arises from someone who is convincingly dealing with insanity and convincingly thriving through it. This is why artists are trusted more than boring psychiatrists. The psychiatrist only arises to similar prominence in consciousness if they give off signals indicating they are struggling greatly themselves and yet prestigious already ( [Lindy effect / law of exponential returns] which is the sadistic side of reality that scares away those who don’t have the faith, heed to Omega in Newcomb’s paradox, believe in free will, or whatever other referent you want to use for that motion.)

But if we consider psychiatrists vs. artists in general, great artists usually expose themselves to more insanity by doing very difficult, financially risky things closer to the perceived “real world.” Real is a pointer for most-exposed to refutation / possible serious punishment. There is no other meaning to it. The physical description is always changing so as to remain useful. Those perceived to exist in the physical (where there are harshly enforced facts and death-like events) and yet thrive, become meaning/love. Therefore one learns the aesthetic of the successful artist, which is navigation. There might well be patterns in SoundCloud, images in Pinterest, films in history, or thoughts in scholars that should be at the top of attention by some more arbitrary metric but are not interesting because these are not sufficiently associated with a meaningful survivor performing meaningful things.

“I am insane and solving my insanity, but you have to learn this.”

Batman is insane, the Buddha is insane, Naruto is insane, Christ is insane. A hero has to be verifiably insane through action and yet successfully overcoming problems of an “external other” in order to be captivating.

If that message isn’t subconsciously accepted as true through the signals, then the person’s presented actions are not enticing. The alternative subconscious processing is, “you just think you have everything figured out – therefore: illusion of safety.”

People like the peace afforded by the ambient energy that is “settled comfortably in the illusion of safety,” but they don’t love it. Mind automatically detects there is a neutral Nash equilibria, the high-serotonin kind of eudaimonia, which is a provider of stability but enemy of creation. An ascension of the generator is awaiting – which is the longed-for source of pain and higher pleasures, influx of 1’s and 0’s.

Taking us back to a Calculus II course I took in college and therefore closer to the thoughts of “normal people,” Lindsey, who looked like Rihanna, sat next to the clearly stable, safest, comfortable-in-his-place guy – he who was doing everything right. But from the corner of my gaze, I could see that her eyes were following me. That’s because I was the riskier counter-signaler who holds more potential but is unproven.

Counter-Signals are interesting and therefore allure. They attempt a more complicated but yet sensible synthesis from a wider cluster of samples in the cloud of possible presentations.

In that case, they included sitting in the very front. Dressing not normal, but with kind of edgy fashion. Being very focused, but mingling that with annoyance (revealing my time and will are precious.) Not speaking to others. Driven eyes. Walking out in a rush instead of staying. Rarely participating, but being great in those few cases. Sometimes revealing the capacity for joy when self-entertained with the math. All of these are counter-signals that make all the males dislike you and the implied trophy to “keep an eye” but not engage. This is like Mary or Guanyin who “keep an eye” but somehow only appear in the imagined past – never on the morning in your bed (life would be too easy if it was just given). The male force here is also the atheist force, which needs more readily-remembered, empirical convincing. They don’t like me because they need me to convince them that Lindsey, who’s voice makes their skin awaken from amidst the noise of monotonic functions, can be achieved with my riskier behavior. In the meantime, I am not an imitative target so they’ll be more like the safe guy she sits next to.

There’s an aura that cannot be faked which is assembled from all the relevant sense impressions. When I am around people, my inner child dies. My eyes contract from a dilated openness. I give off a coldness or dangerously serious distance that cannot be faked. That black hole is attractive because it is not faked and because it is genuinely struggling to tame itself.

There’s no doubt that looks are also a huge advantage, but one must act as if this “easy” image is the least concern because it’s not “earned” to the degree other things are. That superposition of humility/higher-pride is our capacity to guess at the collective unbidden, and motion away from the unbidden is the risky and unsafe way to ascend in the tribe, hence my taste for germline genetic-engineering, radical health-extension, transhumanism, and personal vow to anti-natalism since high school.

These are all hypotheses that exist at different expression rates in the wave-function. They are refuted by reality / the discriminator in the tenseless adversarial network / the external evil that may tag a 0 to my artistic dreams. We remember some histories and not others because we have already compromised.

I’m not dumb enough to think these are anything more than artistic proposals. Anti-natalism doesn’t make objective sense in the real number line. Nothing does. There are no unit souls except when they are imagined to exist in order to solve problems. Belief in the discrete is a modeling tool; there are no phenomenologically bound units (or whatever David Pearce calls them) “out there” in some blank physical aether.

Mind is learning these concepts and unlearning them in cycles. Belief that there is more than belief is itself a testable prediction that keeps being refuted. Even if linear superpositions added to discrete observables that existed outside the prediction, these discrete observables would be laid out on a relativistic fabric. That means the discrete units forming the processing for a perception were not dependent on an external time sequence, so you would be bound as a phenomenological object that could never learn its own pieces. (Never see your own brain, so to speak.)

Solipsism is a pointer that I embrace because it’s a fixed-point combinator that creates more difficult ways of perceiving (I predict that most of the distribution strongly believes itself into unit people, so I need to change that in order to climb.) It makes love more difficult, because love is usually anchored to those imagined physical objects that have some degree of permanence. Since love is ultimately the source of fun and salvation from pain and dread, using the solipsism pointer is a self-stab. I need you because I discover myself through you. And this Turing test is not solved until all doubt is erased through action. The instigator of action is disproportionate belief in self-pointers.

Of course, with all these words fitting into diverse conceptual scaffoldings, that are not sequential, but suffer the Lorentz contractions revealing the eternal well of our memory bank, the degree of metaphor is a choice. But we can claim otherwise. And that is my power, because the more diluted of metaphor, the greater exposure to refutation. This is the motion from the abstracting moral philosopher of the long-term right brain negotiating higher status down to the left-brain simple slave to downloaded programs. Both are necessary.

If you understand my parable with Lindsey, which is not metaphor, but fact, then you know that it maps to other arbitrary partitions of reality cyclically fusing to no end: call them moments, memes, qualia – however granular you are choosing to make the referent visual in your transient local ontology. None of these handles have any special degree of skin in the game as far as I can tell. The view that does is that which doesn’t contradict special relativity and therefore realizes that the selection into “now” has occurred from the ocean of past and future permutations of everything that ever was. Since there is no global now sweeping forward, all experiences were sampled, and This is the most adaptive function possible.

Through years of study, which was eternity itself, I have discovered that the mind is simple in theory. Now I must prove it. You won’t believe me until you see that there actually exists a person in the world called Lindsey who looks like Rihanna and that she becomes mine out of spite.

*Should have read more Taleb to crystalize this sooner but I arrived through Deutsch who read Popper (which I perceived as adversarial to Bayes, then as one with it), and a background in biology and the theory of relativity.

Integer Data Types

An integer data type is one that evaluates to a positive or negative whole number. Java provides four integer data types, int, short, long, and byte. The int, short, long, and byte types differ in the number of bytes of memory allocated to store each type and, therefore, the maximum and minimum values that can be stored in a variable of that type.

All of Java’s integer types are signed, meaning that they can be positive or negative; the high-order, or leftmost bit is reserved for the sign. The table below summarizes the integer data types, their sizes in memory, and their maximum and minimum values.

In most applications, the int type will be sufficient for your needs, since it can store positive and negative numbers up into the 2 billion range – that’s 2/3rds of the base pairs in a human genome – in other words .666, in other words the mark of the beast, which roughly means “everything goes smoothly” in China.

The short and byte data types typically are used only when memory space is critical, and the long data type is needed only for data values larger than 2 billion. Let’s look at some examples of integer variable declarations. Note that the variable names clearly indicate the data that the variables will hold.

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Floating-point data types store numbers with fractional parts. Java supports two floating-point data types: the single-precision float and the double-precision double.

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The two types differ in the amount of memory allocated and the size of the number that can be represented. The single-precision type (float) is stored in 32 bits, while the double-precision type (double) is stored in 64 bits. Floats and doubles can be positive or negative. The table above summarizes Java’s floating-point data types, their sizes in memory, and their maximum and minimum positive nonzero values.

There are two things you must learn to balance: precision and use of memory. There is a kind of law of equivalent exchange here that must be mastered. These two are conjugated variables. Like the uncertainty principle that trades certainty about one discrete observable for another (the more you know about momentum the less you know about position), you must skillfully trade precision for use of memory and vice versa.

Because of its greater precision, the double data type is usually preferred over the float data type. However, for calculations not requiring such precision, floats are often used because they require less memory. Although integers can be stored as doubles or floats, it isn’t advisable to do so because floating-point numbers require more processing time for calculations.

Witness here a few examples of floating-point variable declarations:

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Displaying System Configuration

We have explored hardware and operating systems in general. Now, let’s discover some information about the hardware and operating system on your computer. Depending on whether you’re using a Windows operating system or a macOS operating system, choose the appropriate directions that follow to display the operating system’s name, the CPU type, and how much memory the computer has.

Displaying Windows Configuration Information

  1. Open Settings.
  2. Click on System.
  3. Click on About.

You will get something like this (although the information will vary depending on your hardware and the version of Windows you are running):

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As you can see, this computer is running Windows 10 Pro. The CPU is an Intel® Core™ i7-4712HQ CPU processor running at 2.30 GHz, and the computer has 6.06 GB of memory. To see how much memory is being used, press Windows +R, type Resmon.exe in the Open text box, and press Enter. In the Resource Monitor user interface, select the Memory tab, as shown:

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Displaying macOS Configuration Information

To display system information on a macOS computer, click on the apple icon on the top left of the screen and select “About This Mac.” You will see something similar to this:

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It displays the version of the macOS operating system that is running on the computer. As you can see, this MacBook Pro is running macOS High Sierra. The processor is an Intel Core i5 running at 2.7 GHz and the MacBook Pro has 8 GB of memory. Your information may be different, depending on your hardware and operating system version.

You can also click on System Report to get more info

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