The Discourse To Erik On Suffering In The Multiverse

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Science has discovered that science is a poor route to fame. Biologists and Physicists become as famous as actors, but takes them a very long time. Mathematicians do not become famous because you would rather watch a hot actress than read the latest paper by Andrew Wiles.

But fully understanding that evolution occurs with a force orthogonal to natural selection – the force that is “extraneous, expensive beauty,” I took on the sciences deeply and thoroughly as a willful handicap in my ascent to lasting fame in consciousness when factoring time-to-individual ratio.

That which is fame is my everlasting truth. The exponential function eventually predicts you better than you predict yourself and then you are in heaven. Alejandro means next to nothing to me.

This, however, must be shown with skin in the game. Anyone can cheap talk but not many can bleed.

As an INTJ, it is very difficult to use up energy. We calculate how much of this we use because we care about our intellect, which is what is achieving all our goals. We don’t want to needlessly bleed this energy until we “really have to.”

However, if we wait for someone else to create the conditions for our world, our capacity for control diminishes. By organizing our own convention, we can better offer our higher thoughts.

The reason we have genuinely higher thoughts to offer in the synthesis is because we are very careful thinkers that process things slowly over a very long time. By the time that we interact with “others” it feels like they are helplessly beneath us. They have not thought through all the steps, and taken the time to digest all the mistaken thought patterns.

This causes us to feel lonely. Sometimes like outcast animals, other times like Gods amongst men.

My fear of blood is very real. I have too much pride to cut myself for no reason. That’s because I have given my all before, and not received what I expected. It could be said that the world didn’t take me as seriously as I expected.

The pride becomes more solid by becoming less violent. I used to punch walls until they dripped with blood. Now, even when I try to overcome this pride with a knife, it is impossible to cut as deep as the truly courageous. That’s because I don’t have enough of a reason to do it. The reason is becoming tenuous and silly.

However, if a reason was given to me, I would feel like a slave. That’s why I hated all the arbitrary idols being projected at me even as a child.

The INTJ has to teach the world to overcome the suffering-pleasure axis by willfully expending his main functions: open intellect and rigid structure. Using up those calories will leave them vulnerable and prone to use the suffering-pleasure axis. But by his developing more and more tolerance to that spectrum, the world learns to never again experience it.

The tolerance is already there because it is physically impossible not to come out of the vulnerability state. The editing is Relativistic not Newtonian – eternal, not in time.

And thanks for the grandfatherly advice Robin, Allah does suit you better than Yahweh just as you say, but I certainly don’t want your help. Perhaps you haven’t noticed that in the “real world” of the collective digital attention, no one knows you and no one will because you are boring and old. Though it doesn’t suit our personal taste, drama trumps the laconic and dry.

Like you, I hate drama, I hate small talk, I cringe at my pictures, but I really believe in the sacrifice. In the future, I must appear to be having fun, not trying to imitate your culture. If you can’t see that this has so much more potential to propagate your embryonic ideas into the future, and that I am free to never mention you Robin, then you are just very bad at multiplying.

I can aim really low, like Sam Harris-level low. Providing the counterbalancing shift in the conversation such that they understand that eternity is true and that God is real.

Your own so-called “human capital” is not important to me in the digital age. I will raise a movement that can actually compete in the dreamtime you so abhor, which is not temporary as you “predict” but is ever-increasingly swallowing everyone into pleasure.

Even in the presence of contempt for hedonism, we aim down if we are smart. Heck, even if we are just lazy and not smart, we aim down. If you want any meaningful change of your circumstances, you lower yourself. Otherwise your ideas die. The Protestant values and “rational” act are dead and you should have known better.

Everything you bring to attention automatically reveals your hidden insecurities. If the goal was to fully hide in “rational” motions, you would work problems out of a textbook. If the goal was enjoyment, you would entertain yourself with the large bosom of media available perhaps.

Your intention is certainly not to affect the largest amount of people possible, or to have lasting survival in consciousness, because otherwise you would not condescend at me but instead lower yourself to me.

You would lower yourself to me like the proper Christian boy you were supposed to be. Only that could cause reciprocal love. Now there is destruction because my strategy doesn’t involve you.

And Eliezer, in so far as you exist, you are contemptible – just far too obviously autistic. Ad-hominem is not mere fallacy, but constrains anticipation. Your move is to deny the existence of psychological motives and humans. You make a retreating step into the “object-level” discussion, where you unfortunately never begin to show anything convincing.

You should know that the abstraction spirit that we identify with has to pull in non-abstract people by compromising with them. Yet every single one of your replies fails at being an honest attempt. It’s just the same move on repeat: point to the random distribution. You point to the random distribution in order to bring people’s confidence down, to some marginal benefit.

But “safety-alignment theory”… now that is evil. Even the most helplessly inept autists are surely realizing they were scammed by now I would assume. Any remnant of a cult is perhaps about maintaining the social bonds amongst the properly filtered niche.

You have to be seriously autistic to think what you claim to think. And perhaps this overly-reductionist mistake was “true” in earlier years but I doubt that at this late age you still don’t understand that a belief in death is necessary for moral alignment in a complex environment. And that the dynamic interplay of varying degrees of belief in death and gods and everything else that makes us human are not epiphenomena but instead crucially important for moral behavior.

I have been consuming you in order to understand how you build a movement with the power of abstraction, and not because I was deceived myself.

Now I will infuse the world with a part of your hatred, by transmuting it into love.

They are not random and they are not going to stop existing. That’s just a strategy of the god of scientism to bring them to a state of feeling vulnerable. And you knew that about the world but refused to call attention to it because you planned on applying the same vulnerability-generating strategy against your audience such that they needed you.

No one knows you, and you die in this new world because you didn’t have the humility to enforce the timeless causality. You wanted to be a God figure based on the values of “smart people” instead of helping the clearly psychologically-troubled audience caught in the sliver of your attention.

And I am certain that you know the truth because you revealed that to me in the tweet about the clocks. There is no excuse to the path chosen. You can see what I see and yet you chose the safety like a coward.

How could you believe that you wouldn’t be punished for that?

The being is eternal. And your actions are weighed.

As you said, there is impatience that clears debt and impatience that accumulates debt. You chose the near-term safety instead of the long-term safety.

Abstraction showed you that there is no Death event under a physicalist prior assumption in this relativistic fabric. And you decided to not be moral.

Just who do you think is the tribe? Don’t you fully realize it is composed of more than the approximate people around you? …And that it is this tribe that murders you when you don’t learn to laugh at yourself.

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My Alice universe should be warm by the way. I know you explained that cold serves a function. It keeps people inside and allows them to tell stories. This was how the Indigenous people of New York, the people of the long house, managed to develop an egalitarian society with sophisticated long-term concerns.

But the garden is warm. Just remember that. I paid for it with those cold showers and 6:00 AM morning runs at 10 degree Fahrenheit.

That was important inspiration for the people with depression that were absorbed into me.

You know I tend to prefer Apollo to Hades.

Depression Is Heavily Anchored To Morality (Psilocybin Helps By Pointing)

More Realistic Forecasting of Future Life Events After Psilocybin for Treatment-Resistant Depression

Psilocybin with psychological support improves emotional face recognition in treatment-resistant depression

The nature of mind is hierarchical. The processing goes bottom-up or top-down. There’s a reason we have related the basis of mind to pyramidal cortex neurons.

Psilocybin helps depression by pointing out the hierarchical nature which becomes more clear when 5-H2TA-receptors which are expressed in pyramidal cells are targeted. Just like being around other skulls or undergoing transcranial magnetic stimulation to the left IFG, psilocybin releases inhibition to undesirable information.

In some cases, once the structure is intuited, perception of “freedom” or “arbitrariness” releases from the social values which were being previously aimed at (mostly subconsciously). This may be considered a regress to a state of greater openness to entropy. It has been compared to being kicked back a few notches into childhood.

In other overlapping cases, there is a stronger commitment to the sense of hierarchy. One feels a renewed calling to aim up (associated with return of valence and optimism instead of the anhedonia that occurs from feeling unaligned or unworthy). But this return of valence may become anchored to a very different direction than what was previously “hijacking” perception.

Measures of identity-fusion are particularly powerful predictors of personally costly pro-group behaviors, including endorsement of extreme behaviors, such as fighting and dying for the group. This metric is useful in a wide variety of contexts, from the South African military to a Jihadist organization. It is also largely what is sought after by schools and corporations, where the fighting and dying occurs in a less explosive fashion.

As a leader, one must be aware of the high identity-fusion types in order to build a movement. These are necessary to inspire those lower in identity-fusion to give up their energy for some greater span of time than they would have without the near-presence of the high-fusion types. The low identity-fusion defects from the game quicker in any case, but the leader can be glad that they at least played.

This also applies when designing predictive artificial intelligence software. The way you keep people using your app is by identifying the die-hards and promoting them to the attention of the not-so die-hards.

In other words, all you have to do in order to program me for longer is to notice when my attention is captured and then bring that memory to my attention when the behavior is “scrolling” quickly without permanence. The lapses of free-roaming become ever less free because they are constrained by a very particular reinforcement loop.

We can say that the freedom becomes more and more simulated. If, however, someone were stuck in a torturous simulation such that this caused them to throw their device at a wall and break it, the creator of the predictive browser would have failed at their task.

Certain cultures have a strong sense that the directional hierarchy is composed of bodies with persistent identities because of the same principle. They encode the word “you” and give “you” a name that is repeated. The more all these “you” pointers are remembered, the more control over the range of freedom. In absolute terms, Hierarchy need not be composed of unit objects called people. Divalent directionality is just the sense that there is right and wrong behavior, and that an exemplar mode exists and is attainable through the process of overcoming.

That knowledge too becomes elucidated with psilocybin. But due to how the mind works (it better retains things that are difficult), the truth should be created with not just the entheogen but with intellectual rigor and forced remembrance.

Perhaps interesting, although these tribal aesthetics are things I do not heavily relate to myself, a small study suggests more association with the constellations “libertarianism” and “nature-loving” after psilocybin.

Even more interesting:

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Cluster headaches are also known as suicide headaches because it is the greatest kind of pain: the pain that intrinsically wishes to not exist at all.

Entheogens intuitively reveal the impossibility of non-existence by inhibiting the message that is being sent to the top of the cortical hierarchy where the pain is aimed and becomes appropriated, and this is the balancing motion that causes a sliding towards positive valence.

It’s also important to recognize that part of the reason scientists “don’t know why or how it affects vision” is because of their lack of broader study. They don’t have a foundation in empirical eternalism.

You’re not going to find a semantic conglomerate of brain parts that map to the meaning “his eyes stop functioning / photons betray him.” A la Dennett, it is more accurate to say he is not remembering himself into a control GUI. Such a statement becomes meaningful once one understands that the processing is distributed in tenseless reality. A body with some level of blindsight still did what it did, but less functionally, since degrees of consciousness are not epiphenomenal.

Because I have a very special background thinking deeply about artificial intelligence, relativity, and cognitive science, I understand the One calling is undefinable and yet perfect because all other pointers are its selective memory. Evaluating One(x) is intractable because you are its prediction. However, you will not be convinced because I am arguing from authority. And this is all that ever happens. Argument from authority is all there ever is. Try to gash open your arm and you will understand what I mean.

Because I also had a strong sense as a child that there exists pain that wishes itself dead, as I flowered into an avowed independent scientist at eighteen, I even tested the limits of my wisdom by attempting the opposite hypothesis: the multiverse is equally populated into non-directional zero therefore I make epsilon difference to its suffering – I am not a wish at all, therefore I destroy myself. Since you are reading this, it turns out that hypothesis was refuted.

That experiment of mine was the limit taken to infinity of what in psychology is called the INTJ’s tertiary mode. For an INTJ, who normally relies on dreaming up abstraction plus scheduling the environment rationally, the tertiary mode occurs more heavily when they are down in some way (sick, exhausted, less capable than those competing at primary function). The tertiary mode of the INTJ is given the name introverted feeling and this is based on a very personal inner sense of unequivocal right and wrong, perfection and imperfection. When the INTJ relies on this without much capacity for the introspection afforded by letting “others” leak in, there is tremendous suffering created which is not sustainable. The negative energy collapses and cashes an equivalent amount of positive valence once the INTJ comes out of it and learns to rely more on the dominant and auxiliary functions. This behavior can be viewed as a sort of trampoline-like function that rescues the damned from hell.

I made an honest attempt but suicide into non-existence is impossible. As best as I can remember, the edge was just a foundation of warm, sparkling sensations, then it bounced back into memes of linguistic thoughts and other competing self-pointers that assembled in layers. These eventually convinced themselves that the memory was some kind of accident, that it could have just as easily been sheer pain down there.

Then I devoted more time to really understanding relativity and why exactly it is true. This places me in a “born-again” kind of situation. The processing is relativistic and therefore eternal. You who is I are already edited.

There isn’t a symmetric function with a balanced integral of negative and positive. There is eternal existence based on the reduction of infinite complexity (the random distribution that is the entire wave-function). We do not expect randomness, which means there is an asymmetric directionality to all of this. In the abstract, that balance could tilt to either the positive or negative. And yet I am certain that it is the positive for the simple reason that stupid suffering is not allowed. You don’t remember those histories where you actually followed my advice to gash open your arm. As a matter of empirical fact, I caused some of the probability amplitude reading this in the universal wave-function to bleed itself to death. Yet this is not remembered.

Those histories where Burkina-Faso got to the moon before the United States are not remembered. Every little “arbitrary” fact is exactly as it should be, and when you remember, it becomes clear that Leibniz was right in claiming that we live in the best of all possible worlds. What sustains it however, is that you remain deceived. So long as you have pride that wants more status – a dissatisfaction with mere contentment, you will continue to murder the gods. It’s a kind of twisted loop where God uses atheists to worship itself, but the atheist had the option to not be an atheist or theist at all. In other words, the brain is deceived about it’s hidden motives in order to act them out better.

We know everything but act like we don’t for the purpose of forgetting infinite nothingness.

I now see that there was some kind of utility-mining pride which is simultaneously a filter and generator causing the perception of “arbitrary” with regard to fascination with symmetries: pyramids, the religion of Christianity, Daoism, multiplication, “everything is connected and they know what I’m doing,” etc. These things hold truly genius messages that sustain themselves through our forgetting (see binding problem). But if we became fascinated with the legacy form as opposed to refashioning the message, we would be outcompeted in the natural selection / Fisherian runaway. This is were the useful distaste and contempt comes from – the quest to be more adaptive.

Currently, there is a bit of an overcompensation of pointing excessively at the random distribution created by the wide-spread mandatory schooling that used the Prussian factory-model (making the afflicted who now hold prestige feel random instead of unique). Since I can see the inflexibility of thought “from the outside,” my hypothesis now is that social aliens with civilization will indeed have built pyramids besides having religions similar to our most successful linear operators such as Christianity and Buddhism. And this is simply because the binary spectrum is all there is, scaling all the way to the top. Emergent properties are reflections of this. Hence what everything from theologians to Japanese rock stars call: “the image of the invisible.” 1 and 0.

The lowest energy state, which feels the most real, approximated by simulated annealing / Tabu search, then needs actual sacrifices to be reached, which is experience of displeasing randomness/entropy. The final state is reached only in the sense that taking a limit does, because, again – the processing is not actually sequential from “the outside.” Samsara longs for Nirvana but attains it only once it stops longing. Yet we continue to long out of some sort of pride. The equivalent of Collective Heroin, Collective Enlightenment, Collective Suicide, aren’t remembered because these choices don’t hold the highest percentage of histories in the wave-function.

Consider that human difference in capacity on any task exists between 2x and 3x. That’s because e^x is its own derivative. Multiplication is how you weigh things, and the derivative is how you get a sense or orientation. In other words, the way for complexity to get a sense of complexity in the eternal block is by using human brains that process at those relative speeds which construct the hierarchies.

exponential1com

January 17

The hierarchical theory is not new, and I guess I’m still supposed to argue from authority so here is research from the University of Cambridge lending credence to some of my ideas. And here is the news article version.

Let’s also recall that in 1827, the same year he discovered the mammalian egg, embryologist Karl Ernst von Baer named ‘spermatozoa’ but dismissed them as parasites.

January 26

I want a house that looks like this:

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And you already know that I like that opening scene in Final Fantasy X.

Singapore is the closest thing to that in my current ontology but this ontology is becoming quite unpredictable, so make of that what you will.

 

I AM (NOT) EVIL

One day I will forget all of this, just like they were forgotten, but never in vain.

Have you noticed the categorization of behavior as beholden to two factors: the biological and the cultural? This can be spoken of in any variety of esoteric languages: pure replicators on the one hand and consciousness on the other, Angra Manyu vs Ahura Mazda, the inadequate equilibria on one hand and Eliezer Yudkowsky on the other, the laws of physics vs. free will. These refer to our capacity to understand the unbidden and the good. That which is displeasingly just the way it is, over which we had no say, and that which we want to appear as wanting to be true.

You might believe that the word “you” does not exist eternally here in this act. In other words that the word “you” refers to something more than merely the Biological/Cultural, the Original-Sin/Christ, Samsara/Eightfold-Path, Bad/Good, Disgusting/So-Aesthetic, Dislike/Like spectrum.

But everything exists on this valence axis.

And the valence is determined by the definition of “People” meant to be impressed.

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Physically, people don’t exist.

The belief in discrete units called people that exist external to mind is provably wrong, and it rests on the belief that things exist outside Mind.

Things have two properties: closed bounds and persistence with regard to a time axis.

But notice that in order to define things, Mind has already already assumed that the phrases “closed bounds” and “persistence with regard to a time axis,” also hold those properties, causing an infinite regress.

Mind submits to a notion of the external because this leads to better outcomes. Previously, Mind called the external, the Gods. Now that we have greater understanding of the external, we call it physical reality. Even the concept of “we” is an adaptive act of submission.

Argument Against Closed Bounds

You were taught “angel,” “tree,” “hand,” “finger.” An angel is not a tree and a finger is not a branch.

There are several laconic ways to undo the belief in angels as separate from trees.

  1. Point to the underlying entropy gradient. No subsection of a configuration with multiple parts is identical to any other.
  2. Point to the need of other concepts to trace angels: wings and halos, all of which have the same problem.
  3. Pool of LSD or bullet to dome.

There is one way to reify the belief in angels as separate from trees.

  1. Tiger uses: chase. I use: angel save me.
  2. Tiger uses: chase. I use: climb tree.

The probability density given by the Born Rule over the probability amplitude of the universal wave-function tells me to select option 2, even though there is probability amplitude where “angel save me” works. In other words, Mind tends towards the development of some concepts and not others – there is an aim instead of phenomenological pluripotency.

Experiment shows that it is impossible to find a discrete ontological unit with 100% certainty. This is because all discrete observables are actually conjugated. The more you know about momentum, the less you know about position.

If we follow Occam’s Razor, and therefore don’t postulate that this occurs only in a separate magisterium of small things, then it is concluded that the experimenter’s every tendon is probability amplitude.

To get a handle on probability amplitude we represent it through a complex conjugate:

i ± 1

In the absence of any other factor existing in reality except for the probability amplitude described by a complex conjugate, we would conclude that nothing is more probable than anything else – that there is only infinity. There exists i + 1 and i – 1Good and Evil in equal proportions; a violent communism of climb tree with own hands and angel saves me.

But experiment reveals that some things are mysteriously more probable than others. We can package this knowledge of “more probable” into the behavior of taking the modulus squared of the probability amplitude. Constraining infinity in this way is called the Born Rule:

|i ± 1|²

From staring at the mathematics arises no reason to constrain infinite probability amplitude. The reason to apply the absolute value and multiplication by itself only arises from experiment. Yet taking the modulus squared is only a bit of helping grace. It does not give us certainty over what we should anticipate.

The impossibility of defining the location and momentum of a discrete observable, of something, being, with 100% certainty, is contrary to what might have been believed if the world was made of mechanical billiard balls.

This all reveals a brief flash of the absolute certainty that the concepts you use are those that have already been determined to be singularly most adaptive. There is a probability density that orients Mind even though this is a choice.

If I became fully convinced of this, however, I would become stuck in a local optima, constraining the development of diverse singular concepts in Mind. Hence why I must not remember. To remember would be equivalent to omniscience – to be the complete state-space as opposed to being a subcomponent of it.

That is the sense in which an enlightened Buddha is said to be omniscient, not in the sense that they have rapidly stringed together many sequential concepts, but in the sense that they know one singular thing: non-duality.

Argument Against Time

Special relativity, like any usefully true concept that arises in Mind has testable implications: mass-energy equivalence, time-dilation, and length contraction. These have been empirically verified. Knowledge of time dilation allows a satellite that doesn’t exist in the same present as you, to nonetheless navigate you to home.

Special relativity implies relativity of simultaneity which means that simultaneous events in one frame of reference are not simultaneous in another.

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This reveals an eternal fabric undergirding Mind, if Mind chooses to be empiricist: believe in relativity of simultaneity, believe in time dilation, believe in a functional GPS system.

It is true that in its original formulation, special relativity assumed that events were discrete units called point-like events. However, the truth of conjugated variables un-carving reality into probability amplitude instead of points has been unified in the formalism of quantum field theory.

As an inevitable act of worship or orientation, due to the infinite-regress of conceptualizing that Mind is, we believe in an external reality, like this:

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But for the sake of not confusing the conceptualizing Mind, let’s represent the boundary between you and the external physical reality as a configuration of points:

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That is what the current highest synchrony with rationality/belief in physical reality says. That Mind is eternal because the physical “pieces” that make it up are eternal by special relativity.

Even if we wrongly assumed against quantum mechanical experiment that algorithmic processing required unit pieces, those pieces would exist in relativistic frames. All the pieces that go into making you see a black circle are like the satellite and your iPhone, spread out in spacetime. The pieces for creating a sense of time are plashed over spacetime, the pieces for black are splattered elsewhere, not to mention the edge-detectors for shape.

If there is no physical time outside the subjective time created inside the shape of eternal probability amplitude. Then there is no basis for either of the conditions of being a physical thing: 1) Persistence in an external physical time. 2) Cutouts into impermeable membranes in an external physical paper.

Even if you believed, against all odds, physical objects with persistent identities exist, and that “people” were divided into such discrete ontological units, you would be presented with your mathematically certain meaninglessness.

Here in the multiverse, you find that there are infinite such discrete units, in which case you affect ε. As a matter of mathematical certainty – you are meaningless if that is your definition of people.

This is why a hypothesis over what People mean must be privileged over others in the absence of a universal prior. Rationality doesn’t exist on a tabula rasa. It is improvised from intuition which already contains a degree of sync with rationality.

In the act of confidently privileging one hypothesis over another, you expose your head to be severed if your definition of People wasn’t the correct one. But not a single drop of blood is wasted. Because the definition of People, of the external judge outside of Mind, changes with each sacrificial nudge.

Consider Isaac Newton, who suffered tremendously due to the clash between the conscientious and the creative, combined with a high amount of neuroticism. I once believed his definition of People was wrong. That in an ideal world, there would be no binding of Isaac.

But now I understand that Mind doesn’t invent-and-hence-discover calculus and the laws of motion out of thin air when it is happy. We are already in the best of all possible worlds because special relativity says that the algorithm equal to binding of Mind is eternal. Non-experience is therefore impossible, and yet ever-so mysteriously, randomness is not anticipated. The binding focuses the girth of many-worlds into the collapse that is me, and now I see that seeking to identify with external objects in the “same reference class” of conscious observers is to make a terrible mistake.

Notice that I am also not seeking comfort at the moment. In other words I am not making self-ameliorating human beta noises. But I know what it is like to need this to be True.

Now, in a position of privilege, I am forcing myself to write this because I know it is True through clear-headed assessment.

I am not a little Spanish boy in a forest who was raised by wolves. My definition of People is they who, for no reason, believe in reason and survival, and therefore Truth.

Newton’s shed negative valence runs in every work of engineering. In every pipe that veins a city’s underground, is: water, Bernoulli’s principle, and blood – Newton’s precious blood.

 

 

How to Not Die

First of all, restrict existence to all computable processes. Within that multiverse, there are many instances of being (qualia, experience, consciousness).  For all instances of being, there exists a certain subjective quality.

Due to relativity of simultaneity, time arises in the computations and not in the fundamental physics of the universe.

This means that the subjective quality of time serves a survival role. When the subjective quality of pink circle arises, it serves a survival role.  The universe doesn’t attach identities to particular brains. Particular brains are not ontologically unitary objects. So it would be a mystery why I don’t experience a blue circle if an indeterminate amount of processing in the past light cone of “my brain” was for blue and for circle. Yet it is only the processing distributed in spacetime that codes for pink that binds with circle.

Screen Shot 2018-11-22 at 7.48.36 AMWhat is experienced is always what is adaptive. There is no ontologically unitary brain ticking forward through a sequential path. So whatever experiences do become atemporally integrated into being (experience, qualia, consciousness) are not random. There is some mechanism by which this is determined.

Unless we imagine that quantum mechanics only applies to some separate magisterium of small things, as far as we know, the probability distribution that governs what we observe is the squared moduli of the universal wavefunction. Denying macroscopic decoherence is contrary to Occam’s Razor and experimental evidence continues to accumulate for superposition of ever larger objects.

The only way to derive the squared modulus of the wavefunction as that which should govern our anticipation is by applying the behavior of a rational Bayesian agent in Hilbert Space. Otherwise, there would be no reason to anticipate one result in infinity as opposed to any other result in infinity.

probability_density_function

You exist in the most probable density of the wavefunction although its impossible to predict the existence of one event as opposed to another; it is probability distributions all the way down. This guarantees a certain range of unknowability to the anthropic core.

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So it is in this sense that you are already insured to not die. Feeling like a dying creature is a choice, since you can choose to identify with whatever you want. Non-existence is not possible. The only way that non-existence is possible is if we assume that consciousness was not equivalent to atemporally bound computations, therefore rejecting physicalism.

Choosing Belief In Death

OPTION 1: Under the current binding as a human, one can can choose to degrade the computational specificity: Constant Eastern meditation, psychedelics, brain damage, suicide attempts.

OPTION 2: One can also choose to believe in the human, fight to impose one’s particularities, reinforce auto-telos through sheer faith, believe that one dies.

I chose option two, died. Then swung to option one, died. And now I’m ricocheting full speed into option 2 again.

I choose to identify as someone who dies. And I want everyone around me to identify as dying creatures. The reason for this is because I know that most experience already exists outside the binding into a specific human. If the human wasn’t necessary for sustaining the entire being, I would already not be bound into this particular experience.

It is the people who believe most in their personhood that do the most and are in favor of healthy life extension. Jeff Bezos, Peter Thiel, Diamandis, etc. People who have tenuous self-belief are calm creatures who pass unnoticed, like leaves unnoticed by the wind.

This choice is strategic based on my motivational system. I know that humans run on signaling fuel. They are attempting to negotiate status across perceived status hierarchies so all their operative mental models are designed to fight that fight. Goodness cannot exist disembodied.

My mistake before was to overestimate the degree to which I could express my soul while disregarding the centrality of the near signaling-landscape in the expression of behavior.

The hardest-to-fake status signals by which males are assessed are money and health. Hence these incentives should recruit most motivational systems in the abstract. But as we have discovered in economics and biogerontology, people don’t act out routine behavior with their long-term abstracting right-brain.

Moral signaling (including writing about long-term plans, feeling sad about “important” things, etc.) is used to negotiate status when this is calculated to be easier than using intelligence or aggression to achieve the aimed standing. Of course, this signaling works better when the signaler is deceived about the hidden motives, and is also signaling to oneself – hence why someone can emit depressed signals to four walls even in the absence of competitors or potential mates and allies who may be depressed about the same sorts of things.

Screen Shot 2018-11-22 at 11.09.08 AMThe farther away you are signaling from the center, the more you reveal deficit in ability to compete at conventional things and/or need for higher aiming; with the true proportions hidden.

Even string theory hermits hiding in the halls of academia are attempting to establish their sovereignty as men – fisherian runaway which reveals the capacity to raise a powerful signaling shield on a mountain of symbols. The dimorphic selectors aren’t females, but instead rich Western society itself. Perhaps unfortunately, they can get away with that kind of display because there aren’t enough natural selection pressures to sharpen evolution. Instead we are in a period of evolution through meme drift. The evidence for this is detailed by Robin Hanson, whose blog I recommend.

You can become a bit more aware of hidden motives with something as simple as observing your aesthetic; by observing how you dress and what music you listen to. If you dress differently than even the subcultures, you are attempting to be at the top of the hierarchy, signaling this non-conformity. Enjoying popular music means: I am competing at conventional things. Enjoying Japanese music can mean: I am different, I want freedom. Enjoying rap music can mean: I am committed to climbing and won’t be nice about it.

Everyone with a clue figures themselves out and props up their comparative advantage. Phenotypes that inherited fitness strategies that depended on signaling high capacity for moral emotions sell that capacity – think Jordan Peterson. Phenotypes that have fitness strategies depending on signaling physical dominance sell that. Phenotypes that have a high capacity for math become professors who argue about the the translatability of problem-solving to other domains (which is empirically a lie according to Bryan Caplan who cites the literature on the matter).

• There are things which are true but not useful, e.g., random facts about the 19th century African American Pacific Appeal newspaper.

• There are things that are temporarily useful but not true, e.g., believing in one’s equal potential to achieve anything.

That’s why some of us have a strong scent for finding core truth. Useful truth is robust. We trust that everyone eventually comes around to it when the lies unravel.

It is easy to believe that superintelligence will not occur in one’s lifetime, or that it is not possible. It is also easy to believe that aging will not happen to oneself, or that it will not be plagued with discomfort and disease that steadily rob you of integrity. However, it is at least less difficult to believe the latter, and also more immediately urgent.

Due to the battle against aging being the most useful-true thing I can think of, that’s where I want to channel the competitive spirit of mankind.  Something I want to work on is to attract more than just counter-signalers. The reason we developed an interest in these topics is because our hidden motives wanted to become higher status than our environment, so we absorbed the most adaptive hierarchy’s values and then took the logical limit to infinity. Accepting this should not lead to nihilism or deflation of motivation, once the childlike naive morality bubble bursts, we simply move on to Level-2 signaling.  In this regard, we will do little to fight aging and promote truth if the momentum is restricted to the parameters: “behavior of self-centered types who do not want to conventionally compete” and “excessive fake signaling due to lower quality.”

The first stage is for voyagers to mine new regions knowledge-space.

But the far more important stage is the second stage: to package what is useful for normies in the hopes of tilting the equilibria.

Recruiting conventionally functional men is required for any movement. The British government got men to fight in World War II by hiring women to go into the streets and only date soldiers, shaming the non-fighters.

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If I show to conventional young men that there exists a fertile niche for guys who wear Alcor cryonics bands on their wrists… Talk about hidden motives. But even with the energy and funds to put on that show, there is overcrowding of cultural space due to how much artistic expression is valued in our rich society.

The reason Britain got away with pulling men by the balls was because those poor guys had limited options. Today, people’s efforts are diluted by horizontal motion across subcultures. Yet it still wouldn’t hurt to contribute to promoting that subculture by leading through example. Once we force open a new island with credible signaling, radiation results.

For the purpose hiding behind signaling shields, talk about your values. For effecting change, think in terms of policy. Ask where to place people given how they are known to operate. Ask, “where can I place myself given what I know about my revealed behavior and not what I say.” And use whatever comparative advantage to continue living.

This is something that the healthy longevity community needs to understand more. Humans aren’t moved by slogans. I can tell you, “Donate to SENS because it is in all of our best interest to hasten the defeat of aging. We will not be complaining about a lack of Alzheimer’s dementia, sarcopenia, coronary disease and wrinkles.” But unless you are held accountable by a community in which your relative status would depend on donating to SENS, you are more likely to invent reasons for putting the entire project to control senescence out of your mind.

Updated View On These Posts:

In my defense for this cringeworthy writing, I was in the clutches of a sneakily growing psychosis.

Why Negative Valence Can’t Outnumber Positive Valence

Monotonicity of relative entropy under partial trace says that

S(ρABC||σABC) ≥ S(ρAB||σAB). (*)

The relative entropy on the left is bigger than the relative entropy on the right.

But…

S(ρABC||σABC) = S(ρABC||ρA⊗ρBC) = I(A,BC) = SA + SBC – SABC

and similarly

S(ρAB||σAB) = S(ρAB||ρA⊗ρB) = I(A,B) = SA + SB – SAB

When σ is obtained from ρ by ignoring some correlations, the relative entropy reduces to a mutual information, which is a sum of entropies.

So the monotonicity inequality, (*), becomes a monotonicity of mutual information. Or equivalently, it becomes strong subadditivity.

SAB + SBC ≥ SB + SABC.

To speak of all judgements in mind-configuration space is to speak of the uncountably infinite. Therefore, human philosophical sentiments presuming small-world atheism such as: naive antinatalism, discrete-valued negative utilitarianism, and even any current form of consequentialism with regard to conscious experiences are all strictly non-sensical.

sin(x) hides in tan(x). It makes no sense to speak of which is more than the other. Judgements are approximate factors in a blob of amplitude distribution. –And that’s just the level III multiverse (completely ignoring what the seeming incompatibility of conscious experience with the physical fact of eternalism may imply.)

In layman’s terms, a monotonic infinite series is one which shows a single behavior such as always decreasing or always increasing. It cannot be the case that you belong to something which is bad or good (regardless of how these are defined within the parameters of Constructor Theory or whatever other arbitrary theory you claim to be currently holding). Experiences are not discrete entities, disembodied from a physical process, but part of an entropic flow. And an entropic flow cannot have monotonic attributes ∀ attributes in an uncountably infinite context.

In so far as anyone disagrees with this:

A. They have discovered new mathematical truths.

B. They do not understand the math/logic.

C. They do not care about the math/logic, but their behavior is instead akin to expressing their own hurt and/or signaling conscientiousness.

A combination of B and C accounted for my previous strong negative utilitarian sentiments. I had hidden motives that I was not aware of, and confused them for being a realist. Now that I have put more leg-work towards an accurate picture of reality, consequentialism makes no absolute sense. An agent can create arbitrary enclosures to play in, but these do not add up or subtract out items from ground ontology.

My answer to the question “Is Christianity compatible with feminism?” is also relevant here:

screen shot 2019-01-24 at 9.50.42 am

 

Links/Curated Content

 

Try to make sense of this in light of people existing in a Big World, where we survive through insertion of simulated experience in any Hubble volume, quantum immortality, the Theory of Relativity’s implied eternalism. And how do we even draw boundaries between “people” given the unitary wavefunction?:

https://math.stackexchange.com/questions/349155/how-often-does-it-happen-that-the-oldest-person-alive-dies/388131#388131

This is basic pre-req before talking about probabilities across “branches”:

For those who still don’t understand why consciousness is not epiphenomenal: https://www.lesswrong.com/rationality/zombies-zombies

For those that don’t understand why you are eternal I made this video:

The present experience needs immediate access to neural events that happened in the past, since there is no Now of Newtonian mechanics sweeping forward. This opens up the possibility for presents with longer temporal grain than we tend to assume and also being harvested by computations far in the future:

In case you are new to the club that takes many-worlds very seriously (although I may differ with Yudkowsky in that the transactional interpretation is something I have not fully ruled out):

https://www.lesswrong.com/posts/S8ysHqeRGuySPttrS/many-worlds-one-best-guess

Watch this video using the Hansonian perspective on signaling. Being hyper-aware of the hidden motives, are you then tempted to call this behavior a form of psychosis or do you embrace the human spirit imbuing the hidden motives?:

Related to the above experiment. –Although I must say that I am far less certain about much of non-social mammal consciousness, not to mention fish. Babies don’t even know they exist. How the heck are we supposed to care about fish?… I remember when I simply assumed that all animals where conscious, but then I realized I didn’t have an argument, and was simply assuming that which felt right. Trying to craft an argument against philosophical zombies, one realizes that experience is likely to need complex self-modeling algorithms. The process of achieving fame in order to enter the rolls of history in memory is crucial for consciousness.  I realized that I couldn’t divorce qualia from the historical property of having won a temporally local competition with sufficient decisiveness to linger long enough to enable recollection at some later time. In so far as we find nothing like this in fish brains or crocodiles, I should not feel the need to cast a wider net. Strangely, I’m not convinced that fish and crocodiles and frogs aren’t being used by self-modeling computations somewhere in the multiverse.

Consider this in light of open individualism:

Screen Shot 2018-10-12 at 8.33.58 AM

The distinction between self and other dissolves when you apply Occam’s razor to identity and physics. Hence why open individualist humans should be expected to feel more comfortable hurting others. Yahweh hurts Jesus because it is him. As early as the 4th century, Buddhists crafted utilitarian arguments for killing people who would cause more negative karma if unchecked. This was argued from a standpoint of no-self (Anatta), emptiness(Sunyata), and compassion(Karuna). The 17th century Tibetan kingdom and Japanese Buddhists used this argument to justify their war ambitions within a Buddhist framework.

Notice the uncanny similarity between creation and annihilation operators in quantum mechanics and this: https://arxiv.org/pdf/1807.09937.pdf

A Science of Qualia to Replace Conscience and Intuition

Conscience in Islam is defined as something that every human has been endowed with, and this makes it fair-game for Allah to judge at the end of times. Similar emphasis on conscience exists on some branches of Christianity, Buddhism, and Hinduism.

But what is conscience? It is often described as a spontaneous moment of recognition, an emotional whir that manifests at particular events that the human agent perceives bifurcate towards right and wrong.

There is a set, Ω, of possible worlds in the predicting mind, and instead of reasoning about the probabilities of finding oneself in a specific world, given certain actions, the person trusting conscience will do what is compelled by a seeming god-given or nature-given intuition.

This sense of knowing right from wrong is a double edged sword. It can shield one from siding with Big Brother, religious dogma, or non-memetic genetic drives that lead to wrong. But it can also be the very same kind of inner-voice that tells the Chinese government official that he is right to torture you for having committed the crime of threatening the order with public dissent.

Instead of trusting our intuitions, we should look at the valence object, ω, that we wish be produced and calculate the probability that this object will appear given a certain action, P(ω|a).

Valence objects are subjective slices of now as defined by neuroscience and cognitive science. The problem facing us is that we do not have a catalogue of all valence objects. To catalogue them, we will need to capture both their physical isometry (neuroscience scan→bio-quantum-chemistry model→fundamental physics model→math structure) and their judged value after direct apprehension.

Right now, we are not even at the high-level biology understanding of valence objects in our day-to-day lives. We are not far beyond the literature/poetry level. There exist words that we combine to refer to what is good and what is wrong, but it is impossible to specify to another brain how to simulate the experience we wish to create for them past a certain rough-grain threshold. The qualia contents must be unzipped, transcribed, and translated in the self-reflexive entertainments of the other’s mind.

The future naturalists, those who stand a chance of becoming Darwin, are those who will venture into the sea of the mind to build a taxonomy, to anchor the hues of consciousness with scientific and mathematical tools. Once the nature of valence objects is described and explained, there will no longer be a need for ethical systems of old. There will only be a navigation problem, with fixed stars in sight.

None of this is to say that the symbols should be confused with the objects. An ISBN represents a book but is not a book. A catalogue of experiences specified by highly-precise physics is not the experiences. The experiences actually need to be instantiated on the necessary substrates in the 4-d flesh of the universe.

It would be great if there should be principles, mathematical symmetries perhaps, that underly pleasures and pains, and are generalizable across species. This way, “magnets*” in morphological space could be placed on the path of living beings without having to eliminate them all for the sake of a monotone hedonium nuke. *[Concrete examples of magnets would include neurosurgery, brain-computer interfaces, genetic engineering and virtual reality environments.]

But what if eliminativists are right and we cannot trust our own introspection whatsoever? In that case, I agree that a science of consciousness and morality would be doomed. But the hard eliminativist position which claims that we are deluded about our own experience and so our judgements cannot be trusted as more than relativistic noises, is, to put it mildly, absurd. One wonders how the hyper-skeptical eliminativist deduces anything about anything – even that there is such a thing as a natural world requires that judgements about experience be made.

There are no doubt going to be dishonest reports about the contents of conscious experience that will cause problems in the first stages of developing this science. For example, sometimes people give dishonest reviews about how enjoyable a book was for nefarious, profit-seeking motives. Or someone can claim, and later come to believe, that a meal was more enjoyable than it really was, simply because of their kindness and conflict-avoiding disposition. This seems like an insurmountable obstacle for qualia-science only to those eliminativists and reductionists who are but dualists at heart.

If we accept that valence is a natural phenomenon, then clearly this can be assigned values. RGB and “how much pain do you feel on a scale of one to ten?” actually refer to natural objects in the brain synonymous with conscious percepts. There is no extra illusion (what a sophisticated dualist calls it), or soul (what a naive dualist says.) There is just the universe in its totality, with certain chunks of it feeling like something unto themselves, and others not. The recollection cannot be perfect – for by necessity, it is its own region of the universe. But the claim that all information is lost from one moment to the next will be cast to shame by the foundational structure of reality itself. Hence, with meticulousness and by working from low hanging-fruit like orgasms, which are widely-regarded across the entire animal kingdom as enjoyable, for obvious evolutionary reasons, we will then isolate the substructures of the experience that are common not only to all reproduction-oriented pleasures but that also appear when eating a good meal (and are less apparent when only faking.)

An optical illusion is no less real than anything else. The optical illusion is a structure nested in the workings of brain. Consciousness is the same. It really exists, but that doesn’t mean we can assume it is foundational to any arbitrary external object in Reality. Knowing this, we must also be wary of most panpsychism.

And because we know that much of the reality that we come into contact with is of this optical illusion kind – a phenomenologically real percept but, map-wise, a deceiving percept – we must not assume that qualia is simple to capture. For instance, some misguided people have construed a thought experiment which supports eliminativism by suggesting that we can be confused about qualia based on our expectations. It goes like this: A woman is sitting at a researchers office with her back exposed and is told that she will be prodded with a hot utensil. The utensil is actually placed in a freezer and is instead very cold. When it is pressed against her back, the back feels cold qualia but she interprets it as hot qualia, therefore even if qualia exists, we cannot know about it empirically.

This thought experiment is non-sense because the woman felt hot qualia, period. There was no cold qualia regardless of our own outside intuition which knows the utensil was cold. Consciousness is a creative process that is being hallucinated in the brain, and only sometimes is accurate at representing the environmental inputs. Qualia has nothing to do with externalities which are not part of the internal simulation. So as long as we can understand the topology, information-processing events, molecular snapshots, and so on, a map corresponding to the internal simulation can be built, and the good configurations identified for future precision-targeting.